Abel, Assia. (1951). Some aspects of the cultural significance of depth psychology. Spring, 1951, 78-97.
Abenheimer, Karl M. (1971). Lou Andreas-Salome's main contributions to psychanalysis. Spring, 1971, 22-37.
Adams, Michael Vannoy. (1981). The benzene uroboros. Plastic and catastrophe in Gravity's Rainbow. Spring, 1981, 149-161.
Adams, Michael Vannoy. (1997). Desegregating the White ego: Racism and the ethic of White civilizations. Spring, 62, 87-103.
Adams, Michael Vannoy. (1996). Flowers and fungi: Archetypal semiotics and visual metaphor. Spring, 59, 131-155.
Adams, Michael Vannoy. (1982). The New Age: An interview with Kathleen Raine. Spring, 1982, 113-132.
Adams, Michael Vannoy. (2009). Obama and Icarus: Political heroism, "Newspaper Mythology," and the economic crisis of 2008. Spring, 81, 291-318.
Adams, Michael Vannoy. (1994). Policing the unconscious. Spring, 56, 65-77.
Adler, Gerhard. (1946). Consciousness and cure. Spring, 1946, 33-34.
Adler, Gerhard. (1951). Notes regarding the dynamics of the self. Spring, 1951, 98-111.
Adler, Gerhard. (1961). Erich Neumann: 1905-1960. Spring, 1961, 4-8.
Adler, Gerhard. (1964). The Memoirs of C. G. Jung. Spring, 1964, 139-146.
Adler, Gerhard. (1968). Methods of treatment in analytical psychology. Spring, 1968, 8-45.
Adler, Gerhard. (1963). On the question of meaning in psychotherapy. Spring, 1963, 5-30.
Adler, Janet. (2005). From seeing to knowing. Spring, 72, 251-265.
Adorisio, Antonella. (2005). Bellezza Orsini and creativity: Images of body and soul from a sixteenth-century prison. Spring, 72, 281-297.
Aizenstat, Stephen. (2005). In appreciation of Marion. Spring, 72, 87-96.
Aizenstat, Stephen. (2015). Eranos as dream. Spring, 92, 125-141.
Aizenstat, Stephen. (2006). Tending the dream is tending the world. Spring, 76, 59-71.
Allenby, Amy. (1963). Angels as archetype and symbol. Spring, 1963, 46-53.
Alschuler, Lawrence R. (2009). Fanatacism: A psychopolitical analysis Spring, 81, 59-83.
Ammann, Emile. (1992). Driving Miss Edith. Spring, 52, 1-19.
Ammann, Peter. (1971). Fellini's Satyricon: Reflections on crisis and development in the life of an artist. Spring, 1971, 186-192.
Amons, Susan. (2014). [Book review]: Irene Hardwicke Olivieri: Closer to wildness. Spring, 91, 271-280.
Anslow, James Alan. (2012). Archetypes assemble: How super-hero teams save the world from the Apocalypse and lead the way to individuation- Marvel's The Avengers. Spring, 88, 233-246.
Editor. (2015). Appendix I: Eranos Yearbooks (1933โ2014). Spring, 92, 473-484.
Editor. (2015). Appendix II: Eranos Round Table Sessions (1990โ2002). Spring, 92, 485-487.
Editor. (2015). Appendix III: Proceedings of the Associazione Amici di Erano (1990โ2012). Spring, 92, 489-490.
Editor. (2015). Appendix IV: Proceedings of the Verein zur Fรถrderung der wissenschaftlichen Tagungen von Eranos (2001โ2014). Spring, 92, 491.
Appleton, Michael, P. Magee & J. Berry. (2009). Facing the enemy. Spring, 81, 201-223.
Armstrong, Polly. (2012). The dichotomy of M. Esther Harding. Spring, 88, 343-357.
Asher, Charles. (1993). The communitarian self as (God) ultimate reality. Spring, 54, 71-99.
Asher, Charles. (1995). [Letters to the editor]: Charles Asher. Spring, 56, 123-131.
Aumuller, Anneliese. (1950). Jungian psychology in wartime Germany. Spring, 1950, 12-22.
Babejova, Eleonora. (2009). And the river swelled with horses. Spring, 82, 131-151.
Bach, H. J. (1953). C. G. Jung's Aion. Spring, 1953, 11-21.
Bachelard, Gaston. (1982). The Charon complex, the Ophelia complex. Spring, 1982, 171-193.
Bailey, Lee Worth. (1986). Skull's lantern: Psychological projection and the magic lantern. Spring, 1986, 72-87.
Baker, Lillian. (1941). One aspect of the movement within Germany. Spring, 1941, 122-126.
Bancroft, Henrietta. (1983). Bailey Island: The contribution of a place to analytical psychology. Spring, 1983, 191-197.
Baratoff, Nathalie. (2009). The golden fish. Spring, 82, 67-80.
Barcellos, Gustavo. (2002). Quiet nights of quiet stars: An archetypal approach to bossa nova. Spring, 69, 157-167.
Baring, Anne. (2007). America. Spring, 78, 31-50.
Barreto, Marco Heleno. (2006). The death of nature: A psychological reflection. Spring, 75, 257-273.
Barreto, Marco Heleno. (2010). God, man and evil in Jung's thought: Complementary remarks to Wolfgang Giegerich's critique. Spring, 84, 107-141.
Barreto, Marco Heleno. (2007). "It is something like antique philosophy": Analytical psychology and philosophical practical wisdom. Spring, 77, 79-98.
Barton, David. (2006). [Film review]: When the levees broke: A requiem in four acts, directed by Spike Lee. Spring, 75, 305-310.
Barton, David. (2009). Titanic violence: Vaclav Havel and the dangers of ideological thinking. Spring, 81, 129-141.
Bassil-Morozow, Helena. (2013). Buddhism, suffering, and being human: Akira Kurosawa's Lower Depths. Spring, 89, 155-167.
Bassil-Morozow, Helena. (2013). [Book review]: Visible mind: Movies, modernity, and the unconscious, by Christopher Hauke. Spring, 90, 371-373.
Bassil-Morozow, Helena. (2012). Trauma, mourning, and renewal: Agnieszka Piotrowska's Out of the Ruins. Spring, 88, 217-231.
Bauman, Dieter. (1970). In memory of Franz Riklin. Spring, 1970, 1-5.
Baumann, Carol. (1951). Time and Tao. Spring, 1951, 21-45.
Baumann-Jung, Gret. (1975). Some reflections on the horoscope of C. G. Jung. Spring, 1975, 35-55.
Baynes, H. G. (1998). (From 50 years ago in Spring) The Provisional Life. Spring, 63, 55-72.
Baynes, H. G. (1945). Freud versus Jung. Spring, 1945, 49-76.
Baynes, H. G. (1948). The provisional life. Spring, 1948, 13-25.
Beach, Chris. (2013). Eleanor Bertine. Spring, 90, 303-319.
Becker, Geraldine Cannon. (2014). Flying By WordsโFrom the Front Porch to the Podium: Educational Individuation and Creative Endurance. Spring, 91, 141-157.
Becker, Scott and Knudson, Roger. (2000). Re-membering the dead: An archetypal approach to mourning. Spring, 67, 121-130.
Beckoff, Marc. (2010). The Evolution of Ethology. Spring, 83, 319-328.
Bedi, Ashok. (2013). India: An odyssey of individuation of an ancient civilizaiton. Spring, 90, 105-121.
Beebe, John. (2005). The eye at the heart of the world. Spring, 73, 20-30.
Beebe, John. (2007). The memory of the hero and the emergence of the post-heroic attitude. Spring, 78, 275-296.
Beebe, David L. (1982). Notes on psychosis. Spring, 1982, 233-252.
Beebe, John. (2013). [Book review]: Anteros by Craig E. Stephenson. Spring, 89, 185-190.
Bennet, Glin. (1986). Domestic life with C. G. Jung: Tape recorded conversations with Ruth Bailey. Spring, 1986, 178-189.
Bennett, James. (1999). Beings from outer space. Spring, 65, 75-80.
Bernardini, Ricardo. (2015). Guest editor's Introduction. Spring, 92, 1-26.
Bernardini, Riccardo. (2012). The secret of Eranos. Spring, 88, 331-339.
Bernasconi, Maria Anna. (2009). The fountain of memories - Buried and uncovered. Spring, 82, 153-170.
Bernasconi, Maria Anna. (2011). Giving a hand to the dead. Reflections on a legend from Valais: The Cold Hand. Spring, 86, 109-122.
Bernstein, Jerome. (2007). Archetypal reality in politics. Spring, 78, 1-30.
Bernstein, Jerome. (2012). Guest editor's introduction. Spring, 87, 7-13.
Berry, Patricia. (1974). An approach to the dream. Spring, 1974, 58-79.
Berry, Patricia. (1978). Defense and telos in dreams. Spring, 1978, 115-127.
Berry, Patricia. (1980). Echo and beauty. Spring, 1980, 49-59.
Berry, Patricia. (1982). Hamlet's poisoned ear. Spring, 1982, 195-211.
Berry, Patricia. (1975). The rape of Demeter/Persephone and neuosis. Spring, 1975, 186-198.
Berry, Patricia. (1973). On reduction. Spring, 1973, 67-84.
Berry, Patricia. (1981). Stopping: A mode of animation. Spring, 1981, 77-87.
Bertine, Eleanor. (1944). The great flood. Spring, 1944, 33-53.
Bertine, Eleanor. (1958). The Jungian approach to religion: An introductory paper. Spring, 1958, 33-48.
Bertine, Eleanor. (1947). Jung's greatest contribution to his time. Spring, 1947, 11-29.
Bertine, Eleanor. (1946). Men and bombs. Spring, 1946, 47-63.
Bertine, Eleanor. (1948). Men and women. Spring, 1948, 70-92.
Bertine, Eleanor. (1960). The perennial problem of good and evil. Spring, 1960, 21-33.
Bertine, Eleanor. (1941). Some positive aspects of the times in which we live. Spring, 1941, 109-111.
Bertine, Eleanor. (1951). The psychological meaning of initiation. Spring, 1951, 46-60.
Bertine, Eleanor. (1952). Speaking of good and evil. Spring, 1952, 76-91.
Bertola, Judi. (1997). Colour as language and symbol. Spring, 61, 51-60.
Bewick, Pauline. (2008). A visual translation of Brian Merriman's "The Midnight Court". Spring, 79, 193-209.
Binswanger, Hilde. (1963). Positive aspects of the animus. Spring, 1963, 82-101.
Birkhauser, Sibylle. (1963). The figure of the spinning women in fairy tales. Spring, 1963, 31-45.
Birkhauser, Peter. (1962). C. G. Jung at the age of eighty-three [A drawing by Peter Birkhauser] Spring, 1962, Frontispiece.
Bischof, Irene. (2011). Sweet dreams: Chocolate and Swiss identity. Spring, 86, 55-66.
Bishop, Paul. (2011). Remain true to the Earth: Home and wandering in Nietzsche. Spring, 85, 125-163.
Bishop, Peter. (1981). Archetypal topography. The Karma-Kargyudpa lineage tree. Spring, 1981, 67-76.
Bishop, Paul. (2002). The holy grail of sexuality: Jung and Wagner's Parsifal. Spring, 69, 115-132.
Bishop, Peter. (1984). The imagination of place: Tibet. Spring, 1984, 195-205.
Bishop, Paul. (1994). The members of Jung's Seminar on Zarathustra. Spring, 56, 92-122.
Bishop, Paul. (1998). Paracelsus, Goethe, Jung: Reading Jung aesthetically. Spring, 64, 135-158.
Bishop, Peter. (1987). Post-Jungianism and the place of archetypal psychology. Spring, 1987, 143-153.
Bishop, Peter. (2006). Reconciliation & regeneration: Building bridges for wounded cultures & wounded earth. Spring, 76, 41-57.
Bishop, Peter. (1986). Shadows of the holistic earth. Spring, 1986, 59-71.
Bishop, Peter. (1989). Singing the land: Australia in search of its soul. Spring, 49, 19-36.
Bishop, Peter. (1988). The vegetable Soul. Spring, 1988, 73-90.
Bleakley, Alan. (1992). Greens and greenbacks. Spring, 52, 68-71.
Boer, Charles & Kugler, Paul. (1977). Archetypal psychology is mythical realism. Spring, 1977, 131-152.
Ovid. (1987). Byblis & Caunus (translated from Latin by Charles Boer) Spring, 1987, 34-39.
Boer, Charles. (1991). Canonization/decanonization/recanonization. Spring, 51, 126-150.
Boer, Charles. (2002). [Book review]: Harvard and the Unabomber: The education of an American terrorist by Alston Chase. Spring, 69, 187-203.
Boer, Charles. (2000). Honey I swear I don't have Hermes. Spring, 67, 1-18.
Boer, Charles. (1979). Poetry and psyche. Spring, 1979, 95-101.
Boer, Charles. (1982). In the shadow of the gods: Greek tragedy. Spring, 1982, 133-149.
Boer, Charles. (1996). Watch your step. Spring, 59, 95-123.
Bohler, Eugen. (1960). Ideologies and ideals. Spring, 1960, 87-105.
Bolen, Jean Shinoda. (2014). Artemis and Bear Mothers: Fiercely Protecetive, Indomitable Women. Spring, 91, 195-209.
Boletzky, Sigurd von. (2015). The enlightening role of Adolf Portmann. Spring, 92, 283-294.
Bosnak, Robert. (1984). The dirty needle: Images of the inferior analyst. Spring, 1984, 104-115.
Bosnak, Robert. (2006). Sulpher dreaming. Spring, 74, 91-106.
Bowman, Deborah. (2014). Guanyin and the Handless Maiden: A Feminine Path of Awakening. Spring, 91, 211-226.
Boyle, Eileen. (2008). Water: A reflection on aspects of living in modern Ireland. Spring, 79, 211-218.
Bradshaw, G. A. (2010). The evolution of ethology: An interview with Marc Bekoff. Spring, 83, 319-327.
Bradshaw, G. A. (2010). Guest editor's introduction. Spring, 83, vii-ix.
Bradshaw, G. A. (2010). We, Matata: Bicultural living among apes. Spring, 83, 161-182.
Brady, Joyce. (2014). Shame, Secrecy, and Silence: The Tangled Roots of Childhood and the Suppression of the Voice. Spring, 91, 71-82.
Broege, Valerie. (1987). Poor country: Imagining Canada and its American shadow. Spring, 1987, 17-33.
Brome, Vincent. (1975). H. G. Wells and C. G. Jung. Spring, 1975, 60-62.
Brooks, Robin McCoy. (2014). [Book review]: Eros and the shattering gaze: Transcending narcissism by Kenneth A. Kimmel. Spring, 91, 281-288.
Brottman, Mikita. (2008). Thanatos in cyberspace: Death, mythology, and the internet. Spring, 80, 117-132.
Brown, Richard P. (2012). Celebrating the 75th anniversary of Jung's Bailey Island lectures: Carl Jung's The Bailey Island, Maine and New York City seminars of 1936 and 1937. Spring, 87, 195-222.
Brown, Richard P. (2011). Celebrating the 75th anniversary of Jung's Bailey Island lectures: The origins and development of Carl Jung's relationship with Wolfgang Pauli. Spring, 86, 195-222.
Brutsche, Diane Cousineau. (2009). Lady Soul. Spring, 82, 101-114.
Buckley, Carol & G. A. Bradshaw. (2010). The art of cultural brokerage: Recreating elephant-human relationship and community. Spring, 83, 35-59.
Bugler, Kathe. (1952). The turning point: A case of climacteric psychosis. Spring, 1952, 44-58.
Burleson, Blake. (2011). The Baynes film of Jungโs 1925โ26 expedition to East Africa. Spring, 85, 247โ303.
Burniston, Andrew. (1993). Pneuma and psyche. Spring, 54, 56-70.
Burns, John E. (1999). Archetypal psychology and addiction treatment. Spring, 65, 15-22.
Burns, John E. (1997). A twelve step neeting of the Afro-Brazilian Gods. Spring, 61, 113-124.
Burri, Margrit. (1978). Repression, falsification, and bedeviling of Germanic mythology. Spring, 1978, 88-104.
Butcher, Carolyn. (2014). Speech Defector: A child stutterer finds her voice. Spring, 91, 97-105.
Butigan, Ken. (2013). [Book review]: Occupy psych: Jungian and archetypal perspectives on a movement; and Poisesis, by Jordan Shapiro and Roxanne Partridge. Spring, 90, 391-396.
Butler, Francelia. (1992). Censoring children's literature. Spring, 52, 93-98.
Buzzell, Linda. (2011). The Giegerich/Romanyshyn debate about depth psychology and climate change: No soul in nature? Spring, 85, 309โ312.
Caldwell, Mark. (1992). "Too lovely to put into words": Piety and reaction in C. S. Lewis. Spring, 52, 72-92.
McGrath Callan, George. (2009). Cultural rupture: A call to poetic insurgency. Spring, 81, 115-128.
Cambray, Joseph. (1991). Fear of semen. Spring, 51, 39-54.
Caper, Robert. (2013). Suggestion and truth in psychoanalysis and Buddhism. Spring, 89, 71-78.
Capriles M., Axel . (2011). In Memoriam: Rafael Lopez-Pedraza (1920-2011). Spring, 85, i-iv.
Carotenuto, Aldo. (1985). More about Sabina Spielrein: Response to Bettelheim. Spring, 1985, 129-136.
Carotenuto, Aldo. (1980). Sabina Spielrein and C. G. Jung: Some newly discovered documents bearing on psychotic transference, counter transference, and the anima. Spring, 1980, 128-145.
Carter, Nancy. (2010). A Note from the Editor. Spring, 83, vโvii.
Casanova, Katharina. (2009). The wild feminine: Reconnecting to a powerful archetypal image. Spring, 82, 115-130.
Casement, Ann. (2013). The Cause: India and psychoanalysis Spring, 90, 253-271.
Casement, Ann. (2007). Fundamentalism in the USA: World worship versus thing worship. Spring, 78, 243-264.
Casey, Edward S. (1982). Getting placed: Soul in space. Spring, 1982, 1-25.
Casey, Edward S. And David L. Miller (Eds.). (2007). Guest editor's introduction. Spring, 77, 1-8.
Casey, Edward S. (2006). Phenomenon and place: Toward a renewed ethics of the environment. Spring, 76, 175-200.
Casey, Edward S. (1993). Reality in representation. Spring, 54, 32-41.
Casey, Edward S. (1985). Reflections on ritual. Spring, 1985, 102-109.
Casey, Edward S. (1979). Time in the soul. Spring, 1979, 144-164.
Cater, Nancy. (2011). Introduction. Spring, 86, 3-4.
Cater, Nancy. (2014). Introduction. Spring, 91, 1-3.
Nancy, Cater. (2012). Editor's introduction. Spring, 87, 3-5.
Cater, Nancy. (2011). Honoring James Hillman (1926-2011). Spring, 86, v.
Nancy, Cater. (2010). A note from the editer. Spring, 83, v-vi.
Nancy, Cater. (2012). A note from the editer. Spring, 88, 3-5.
Nancy, Cater. (2015). A note from the editor. Spring, 92, vii-viii.
Cazenave, Michel. (2015). Remembrances of Eranos. Spring, 92, 223-231.
Chalquist, Craig. (2011). Giegerich, Romanyshyn, and the eco-apocalypse witnesses-only club. Spring, 85, 313โ316.
Chalquist, Craig. (2009). [Book review]: Listening to the rhino: Violence and healing in a scientific age by Janet O. Dallet. Spring, 81, 341-344.
Chalquist, Craig. (2006). Terrapsychology: Reengaging the soul of place - An introduction. Spring, 76, 223-233.
Cheetham, Tom. (2006). The un-refused feast. Spring, 74, 263-282.
Cheetham, Tom. (1998). Against the times: Henry Corbin and the other history of being. Spring, 64, 159-170.
Cheetham, Tom. (2001). Black light: Hades, Lucifer, and the secret of the secret. Spring, 68, 59-104.
Cheetham, Tom. (2000). A man without his angel. Spring, 67, 99-105.
Cheetham, Tom. (2002). Quicksilver, sulfur, and the work of the world. Spring, 69, 169-176.
Childs, Grace H. (1947). The black ball. Spring, 1947, 94-102.
Chodorow, Joan. (2005). Multi-sensory imagination. Spring, 72, 159-165.
Clark, David L. (2005). The last temptation of Marion Woodman: The anorexic remainder in Bone: Dying into life. Spring, 72, 131-158.
Clasby, Nancy Tenfelde. (1996). Realism and the archetypes: Daisy Miller. Spring, 60, 31-44.
Cobb, Noel. (2007). Dreams of God: R.D. Laing and the rites of Asclepius. Spring, 77, 221-241.
Cobb, Noel. (2006). The soul of the sky. Spring, 75, 121-138.
Cobb, Noel. (1988). Who Is behind archetypal psychology? An imaginal inquiry. Spring, 1988, 129โ58.
Cocks, Geoffrey. (1979). C. G. Jung and German psychotherapy, 1933-1940. Spring, 1979, 221-227.
Abstract
โDiscusses Jung's relationship with Nazi Germany and the allegations that he was anti-Semitic. His stated intent in assuming leadership of the General Medical Society for Psychotherapy was to internationalize the discipline and protect it from extinction in Germany. His behavior in this post fails to support charges of anti-Semitism and lends support to his professed motives.โ
Colby, Tricia Noll. (1999). Will you be my mother? An archetypal approach to the healing of compulsive overeaters. Spring, 65, 23-32.
Collins, Al and Molchanov, Elaine. (2013). A chronology of Jung and India. Spring, 90, 11-17.
Collins, Al and Molchanov, Elaine. (2013). Editors note. Spring, 90, 19.
Comandini, Federico de Luca. (1988). The octopus: Metamorphoses of an imaginal animal. Spring, 1988, 91-107.
Conforti, Michael. (2005). Archetypes, coherence and the cinema. Spring, 73, 54-70.
Conlon-McIvor, Maura. (2008). A leprechaun tree grows in Orange County: Glimmers of an Irish-American childhood. Spring, 79, 241-249.
Cook, Albert. (1991). Fates. Spring, 51, 1-4.
Corbett, Lionel. (2009). War: Some psychological and spiritual underpinnings. Spring, 81, 85-101.
Corbin, Henry. (1975). The Imago Templi and secular norms. Spring, 1975, 163-185.
Corbin, Henry. (1972). Mundus Imaginalis, or the imaginary and the imaginal. Spring, 1972, 1-19.
Corbin, Henry. (1973). Mysticism and Humour. Spring, 1973, 24-34.
Corbin, Henry. (1980). The question of comparative philosophy. Convergences in Iranian and European thought. Spring, 1980, 1-20.
Corbin, Henry. (2015). The time of Eranos. Spring, 92, 211-221.
Couteau, Bob. (1988). Jungian social neglect. Spring, 1988, 197-202.
Covitz, Joel. (1971). A Jewish myth of a priori knowledge. Spring, 1971, 50-63.
Cowan, Thomas. (1972). On Finnegan's Wake. Spring, 1972, 43-59.
Cowan, Lyn. (1979). On masochism. Spring, 1979, 42-54.
Abstract
โDiscusses masochism as a religious cure of 'diseased' souls rather than as psychopathology. Seeking the shame and pain of penance is considered a move from egocentricity toward health. This dedication to suffering reflects a valuing of knowledge and the acknowledgment of 'shadow' aspects of personality. 'Mortification' is the alchemical production by torture of necessary change. Martyrdom is a pathological masochism which externalizes the source of suffering. A wounded ego produces martyr fantasies, while masochism comes from vitalizing humility. Martyrs manifest self-pity and self-justification; masochists recognize limitations and show self-compassion. Masochism is concluded to be simultaneously an intolerable suffering and a source of unmeasurable wealth.โ
Creeley, Robert. (1980). Prayer to Hermes. [Poem] Spring, 1980, 60-62.
Cruz, Leonard. (2011). The House of C. G. Jung: The history and restoration of the residence of Emma and Carl Gustav Jung-Rauschenbach by Andreas Jung, Regula Michel, Arthur Rรผegg, Judith Rohrer, and Daniel Ganz and At home in the world: Sounds and symmetries of belonging by John Hill Spring, 85, 317-324.
Curtis, Monica. (1952). Jung's essay on the Transformation symbol in the mass. Spring, 1952, 1-24.
Cwik, August J. (2006). Rosarium revisited. Spring, 74, 189-232.
Darlington, Beth. (2015). Kristine Mann: Jungโs โMiss Xโ and a pioneer in psychoanalysis. Spring, 92, 371-402.
De Voogd, Stephanie. (1977). C. G. Jung: Psychologist of the future, "philosopher" of the past. Spring, 1977, 175-182.
de Galbert, Leslie. (2013). BuddhismโA personal experience. Spring, 89, 145-151.
Vries, Hendrika Anna de. (2009). Beyond forgiveness: Re-weaving the remains of war. Spring, 81, 225-241.
Debrunner, Hugo. (1974). Changes in the hand lines of C. G. Jung. Spring, 1974, 193-199.
Deloria, Vine Jr. (2006). Excerpts from C.G. Jung and the Sioux traditions. Spring, 76, 1-18.
DeMello, Margo. (2010). Becoming rabbit: Living with and knowing rabbits. Spring, 83, 237-252.
Demetrakopoulos, Stephanie A. (1979). Hestia, goddess of the hearth. Notes on an oppressed archetype. Spring, 1979, 55-75.
Denney, Mike. (2004). Marilyn my muse. Spring, 70, 57-64.
Denney, Mike. (1999). Mickey Mantle mets prometheus. Spring, 65, 131-142.
Dennison, Johnson. (2012). Becoming a Navajo medicine man. Spring, 87, 165-172.
Desteian, John A. (2007). Headline: "Politics banishes psychology!" Spring, 78, 121-148.
Diggs, Stephen. (1997). Alchemy of the blues. Spring, 61, 16-50.
Doll, Mary Aswell. (2008). Other voices, other ruins: Beckett's spectral women. Spring, 79, 125-137.
Donfrancesco, Francesco. (1998). The longing for a mentor. Spring, 63, 113-136.
Donfrancesco, Francesco. (1983). On the subject of psychology. Spring, 1983, 35-42.
Doty, William G. (1995). Everything you ever wanted to know about the dark, lunar side of the trickster. Spring, 57, 19-38.
Doty, William G. (2001). Original mythos. Spring, 68, 41-58.
Doty, William G. (2004). Orpheus, the shamanic-mantic kitharodos (singing lyreplayer). Spring, 71, 37-54.
Dovalis, Joanna & John Izod. (2006). [Film review]: Tsotsi, directed by Gavin Hood. Spring, 76, 317-324.
Dovalis, Joanna. (2007). [Film review]: Pan's Labyrinth, directed by Guillermo del Toro. Spring, 77, 295-301.
Dowd, Amanda. (2008). [Book review]: The geography of meanings: Psychoanalytic perspectives on place, space, land and dislocation edited by Maria Teresa Savio Hooke and Salman Akhtar. Spring, 79, 287-291.
Downing, Christine. (2004). Looking back at Orpheus. Spring, 71, 1-36.
Drake, Victoria C. (2008). [Film review]: Lars and the Real Girl directed by Craig Gilespie, screenplay by Nancy Oliver. Spring, 79, 281-286.
Drake, Victoria C. (2009). [Film review]: No Country for Old Men (directed by Joel and Ethan Coen). Spring, 81, 319-327.
Drake, Victoria C. (2010). [Film review]: The Cove directed by Louie Psihoynos. Spring, 83, 353-360.
Duncan, Robert. (1996). Opening the dreamway [Lecture given by Robert Duncan 4/14/83 in Buffalo, NY sponsored by the Analytical Psychology Society of Western New York]. Spring, 59, 1-45.
Duncan, Robert. (1996). Wind and sea, fire and night. Spring, 59, 47-77.
Dunne, Carrin. (1988). The roots of memory. Spring, 1988, 113-128.
Duplain, George. (1960). On the frontiers of knowledge: An interview with C. G. Jung 1959. Spring, 1960, 6-20.
Duran, Eduardo. (2012). Medicine wheel, mandala, and Jung. Spring, 87, 125-153.
Durand, Gilbert. (1971). Exploration of the imaginal. Spring, 1971, 84-100.
Durand, Gilbert. (1976). The image of man in western occult tradition. Spring, 1976, 81-103.
Durand, Gilbert. (1981). Psyche's view. Spring, 1981, 1-19.
Early, Robert. (1994). Spirit and soul in mathematics. Spring, 55, 102-109.
Eckman, Barbara. (1986). Jung, Hegel and the subjective universe. Spring, 1986, 88-99.
Eckstein, Alice Rapheal. (1941). The Third Reich and Goethe. Spring, 1941, 52-61.
Anonymous. (2015). Historical photographs. Spring, 92, 327-369.
Edinger, Edward. (1968). Eleanor Bertine โ A memorial. Spring, 1968, 5-7.
Edinger, Edward. (1973). Letter. Spring, 1973, 291-295.
Edinger, Edward. (1969). Metaphysics and the unconscious. Spring, 1969, 101-128.
Edinger, Edward. (1972). [Obituary]: M. Esther Harding 1888-1971. Spring, 1972, i-ii.
Edinger, Edward. (1962). Symbols: The meaning of life. Spring, 1962, 45-66.
Editor. (1996). Editor's note. Spring, 60, i-ii.
Editors. (1995). Archetypal sex. Spring, 1995, iโii.
Editors. (1994). Book reviews Spring, 56, 139-148.
Eliade, Mircea. (2015). Encounters at Ascona. Spring, 92, 145-151.
Eliade, Mircea. (1955). Terra mater and cosmic hierogamies. Spring, 1955, 15-40.
Eshleman, Clayton. (1980). Proteus, poetic experiment and apprenticeship. Spring, 1980, 63-77.
Estep, James A. (1995). An open letter to James Hillman on 'Recovery'. Spring, 58, 21-36.
Estes, L. (1941). Hero and shadow. Spring, 1941, 114-115.
Evans, Liz. (2006). Towards a Jungian echopsychology. Spring, 76, 129-144.
Evetts-Secker, Josephine. (2014). "Love and be silent": Literary reflections. Spring, 91, 229-247.
Faflak, Joel. (2005). In Marion Woodman's camp. Spring, 72, 105-130.
Fauth, Wolfgang. (1988). Hermes. Spring, 1988, 108-112.
Fechner, Gustav. (1991). The shadow is alive. Spring, 51, 80-85.
Feldman, Jane. (2004). Lou Andreas-Salome: Seeking the muse in the pool of Narcissus. Spring, 70, 23-38.
Fertel, Randy. (2012). Hearing the bugle's call: Hurricane Katrina, the BP Oil Spill, and the effects of trauma. Spring, 88, 91-115.
Fidyk, Alexandra. (2013). Buddha as a walkaway. Spring, 89, 91-101.
Fidyk, Alexandra. (2011). On home and identity: Following the way of the Roma. Spring, 85, 75โ102.
Field, Peggy. (1996). Two letters to Spring. Spring, 59, 167-171.
Fisher, Andy. (2006). To praise again: Phenomenology and the project of ecopsychology. Spring, 76, 153-174.
Fitzgerald, James. (2008). Story and the interface with the sacred in Irish myth. Spring, 79, 15-30.
Flannery, James W. (2008). Heart mysteries: Traditional love songs of Ireland. Spring, 79, 43-69.
Foote, Edward. (1974). Who was Mary Foote? Spring, 1974, 256-269.
Fordham, Michael 1905-1995. (1974). Jungian views of the body-mind relationship. Spring, 1974, 166-178.
Foster, Stephen. (2012). Guest co-editer's introduction. Spring, 88, 7-9.
Foster, Stephen. (2012). In my back yard: Legacies of the American West. Spring, 88, 131-149.
Foti, Veronique M. (1983). Hades and Dionysos: On Heraclitus, fragment D.15. Spring, 1983, 125-130.
Franz, Marie-Louise von. (1970). C. G. Jung's library. Spring, 1970, 190-195.
Franz, Marie-Louise von. (1954). Dreams of Socrates. Spring, 1954, 16-38.
Harding, Esther. (1949). The "Passio Perpetuae". Spring, 1949, 85-127.
Franz, Marie-Louise von. (1964). Peter Birkhauser: A modern artist who strikes a new path [with four colored plates]. Spring, 1964, 33-46.
Fraser, Jessie E. (1960). Book notes: 1959. Spring, 1960, 149-154.
Fraser, Jessie E. (1961). Book notes 1960. Spring, 1961, 152-158.
Fraser, Jessie E. (1962). Book notes 1961 [Selected titles from among the works published in English in the field of analytical psychology in 1961-annotated and explained-with references to important chapters, etc.]. Spring, 1962, 158-164.
Fraser, Jessie E. (1963). Book notes: 1962 Spring, 1963, 148-154.
Fraser, Jessie E. (1964). Book notes. Spring, 1964, 147-149.
Fraser, Jessie E. (1965). Book notes: 1964. Spring, 1965, 142-149.
Fraser, Jessie E. (1967). Book notes. Spring, 1967, 148-155.
Fraser, Jessie E. (1966). Books: Recent and forthcoming. Spring, 1966, 154-155.
Fraser, Jessie E. (1966). Heracles: An introduction with illustrations. Spring, 1966, 24-38.
Fredericksen, Don. (2012). Solastalgia: When home is no longer home. Spring, 88, 11-22.
Fredericksen, Don. (2005). Why should we take Jungian film studies seriously? Spring, 73, 31-40.
Freeman, Olive. (1983). Comments Matter of heart [Film review]. Spring, 1983, 203-205.
Freeman, Mark. (1987). Fairy tales/true stories among hospitalized children and adolescents. Spring, 1987, 87-99.
French, Druscilla. (2007). Who made you God? Politics and the God-image. Spring, 78, 265-274.
Frey-Rohn, Liliane. (1965). Evil from the psychological point of view. Spring, 1965, 5-48.
Frรถbe-Kapteyn, Olga. (2015). The psychological background of Eranos. Spring, 92, 29-38.
Fuchs, J, Cynthia. (1989). "I looked for you in my closet tonight": Voyeurs and victims in Blue Velvet. Spring, 49, 85-98.
Fuller, Cheryl. (2014). The fat lady sings. Spring, 91, 107-120.
Gambini, Roberto. (2012). Children's dreams can see through. Spring, 88, 163-182.
Gambini, Roberto. (2006). Soul on stone. Spring, 76, 73-90.
Garrison, Mark. (1982). The poetics of ambivalence. Spring, 1982, 213-232.
Garufi, Bianca. (1988). On innate interpretation. Spring, 1988, 159-165.
Garufi, Bianca. (1998). Remembering Ernst Bernhard. Spring, 64, 89-102.
Gary, Janice. (2014). Sleeping Beauty wakes up: Breaking the spell of women's silence. Spring, 91, 123-138.
Gerson, Jacqueline. (2005). Wounded instincts, weeping soul: Working with embodied countertransference. Spring, 72, 205-217.
Gibson, Terrill L. (2005). Cin-Imago Dei: Jungian psychology and images of the soul in contemporary cinema. Spring, 73, 71-89.
Giegerich, Wolfgang. (1991). The advent of the guest: Shadow integration and the rise of psychology. Spring, 51, 86-106.
Giegerich, Wolfgang. (2006). The burial of the soul in technological civilization. Spring, 75, 197-255.
Giegerich, Wolfgang. (2006). Closure and setting free or the bottled spirit of alchemy and psychology. Spring, 74, 31-62.
Giegerich, Wolfgang. (1988). Effort? Yes, effort! Spring, 1988, 181-188.
Giegerich, Wolfgang. (2010). God Must Not Die! C.G. Jung's thesis of the one-sidedness of Christianity. Spring, 84, 11-71.
Giegerich, Wolfgang. (1984). Hospitality toward the gods in an ungodly age: Philemon-Faust-Jung. Spring, 1984, 61-75.
Giegerich, Wolfgang. (1988). The invention of explosive power and the blueprint of the bomb: A chapter in the imaginal pre-history of our nuclear predicament. Spring, 1988, 1-14.
Giegerich, Wolfgang. (1998). Is the soul "deep?": Entering and following the logical movement of Heraclitus' "Fragment 45". Spring, 64, 1-31.
Giegerich, Wolfgang. (1993). Killings. Spring, 54, 5-18.
Giegerich, Wolfgang. (1995). [Letters to the editor]: Wolfgang Giegerich. Spring, 57, 139-140.
Giegerich, Wolfgang. (1977). On the neurosis of psychology or the third of the two. Spring, 1977, 153-174.
Giegerich, Wolfgang. (1985). Nuclear bomb and the fate of God: On the first nuclear fission. Spring, 1985, 1-27.
Giegerich, Wolfgang. (1975). Ontogeny=phylogeny? A fundamental critique of Erich Neumann's analytical psychology. Spring, 1975, 110-129.
Giegerich, Wolfgang. (1979). Postscript to Cocks. Spring, 1979, 228-231.
Abstract
โSupplements the article by about Jung's alleged anti-Semitism, which is based on Jung's statements regarding psychological differences between Aryans and Jews, especially the timing of these statements. It is contended that Jung's 'political naivete' actually represented his 'therapeutic approach,' which sought to transcend labeling, and his 'psychological faith' that critical reflection could be applied to solve political and ideological conflicts. The real answer to Jung's alleged anti-Semitism will be found in working on his uncompleted task of understanding the mythic and historic roots of reactions to ethnic differencesโ
Giegerich, Wolfgang. (2009). The psychologist as repentance preacher and revivalist. Robert Romanyshyn on the melting of the polar ice. Spring, 82, 193-221.
Giegerich, Wolfgang. (2007). Psychology as anti-philosophy. Spring, 77, 11-51.
Giegerich, Wolfgang. (1987). The rescue of the world: Jung, Hegel, and the subjective universe. Spring, 1987, 107-115.
Gill, Barbara Fisher & Randolph Severson. (1979). C. G. Jung on the psychological. Spring, 1979, 202-220.
Abstract
โPresents, in chronological order, a series of Jung's statements on the nature and functioning of 'the psychological.' Input from many academic disciplines and from diverse approaches to life are needed for understanding the psyche.โ
Gittelson, Gia Lauren. (2004). Muses of Los Angeles. Spring, 70, 65-70.
Gittelson, Gia Lauren. (1999). William: The sequel. Spring, 66, 113-120.
Gleason, Judith. (1982). Out of the water, onto the ground and into the cosmos: The sacred dance of the Zarma as psychotherapy. Spring, 1982, 299-311.
Gleason, Judith. (1989). Variations on the play between Gods and people. Spring, 49, 37-61.
Gluck, John P. (2010). Discovering the way back to the solid ground of ethical uncertainty: From animal use to animal protection. Spring, 83, 119-133.
Goldenberg, Naomi R. (1975). Archetypal theory after Jung. Spring, 1975, 199-220.
Goodheart, W. B. et al. (1985). Autonomous Psyche: A communication to Goodheart from the bi-personal field of Paul Kugler and James Hillman [with comments]. Spring, 1985, 141-184.
Goodrich, Chauncey S. (1983). Transatlantic dispatches from and about Zurich. Spring, 1983, 183-190.
Gray, Frances. (2006). "My daddy was my hero": Steve Irwin, the hero archetype, and Australian identity. Spring, 75, 95-106.
Greenberg, Joy. (2008). [Film review]: Into the Wild, directed by Sean Penn. Spring, 80, 267-276.
Greene, Anita U. (2005). Listening to the body for the sake of the soul. Spring, 72, 189-204.
Grimaldi-Craig, Sheila and Shamdasani, Sonu. (1997). An exchange of letters between Shelia Grimaldi-Craig and Sonu Shamdasani. [On Richard Noll's The Jung cult and The Aryan Christ]. Spring, 62, 143-145.
Grimaldi-Craig, Sheila. (1999). Myths not to live by: A book review. Spring, 65, 163-177.
Grimaldi-Craig, Sheila. (1997). No way! [Book revew]: Underworld by Don DeLillo. Spring, 62, 130-136.
Grimaldi-Craig, Sheila. (1993). Dirty Harry [Book review]: Love's story told: A life of Henry A. Murray by Forrest G. Robinson. Spring, 54, 149-159.
Grimaldi-Craig, Sheila. (1998). Wolfgang's World. Spring, 64, 185-198.
Grinnell, Robert. (1976). Jung at Yale. Spring, 1976, 155-156.
Grinnell, Robert. (1971). In praise of the 'instinct for unholiness': Intimations of a moral archetype. Spring, 1971, 168-185.
Grinnell, Robert. (1970). Reflections on the archetype of consciousness: Personality and psychological faith. Spring, 1970, 15-39.
Gros, Henry. (2008). Encountering the symbolic aspects of the smartphone. Spring, 80, 133-151.
Guggenbรผhl-Craig, Adolf. (1992). America's political fantasies. Spring, 52, 61-67.
Guggenbuehl-Craig, Adolf. (1991). Fear of aging. Spring, 51, 33-38.
Guggenbรผhl-Craig, Adolf. (1972). Reply [to "A note on the so-called destructive aspect of psychotherapy"]. Spring, 1972, 223-228.
Guggenbรผhl-Craig, Adolf. (1983). Jottings on the Jung film Matter of heart [Film review]. Spring, 1983, 199-202.
Guggenbuhl, Allan. (2009). Is peace the cause of violence? Spring, 81, 37-57.
Guggenbรผhl-Craig, Adolf. (1972). Analytical rigidity and ritual. Spring, 1972, 34-42.
Guggenbรผhl-Craig, Adolf. (2008). Concerning the training of Jungian analysts: What is possible and what is not. Spring, 80, 227-244.
Guggenbรผhl-Craig, Adolf. (1970). Must analysis fail through its destructive aspect? Spring, 1970, 133-145.
Gunther, Marita. (1990). The human voice. On Alfred Wolfsohn. Spring, 50, 65-75.
Haddon, Genia Pauli. (1987). Delivering yang-femininity. Spring, 1987, 133-142.
Haft-Pomrock, Yael. (1974). Psyche and Soma in chirology: Personality changes in analysis as reflected in the hand. Spring, 1974, 179-192.
Hakl, Hans Thomas. (2015). Eranos: A counter current to the common intellectual history of the 20th century. Spring, 92, 57-78.
Hale, Cynthia Anne. (2006). The alchemy of color in Flannery O'Connor's "Revelation". Spring, 74, 107-122.
Hall, Nor. (1996). Architecture of intimacy. Spring, 60, 13-26.
Hall, Elisabeth Baerg. (2005). Bi-directonal healing. Spring, 72, 299-311.
Hall, Nor. (2004). Channel a muse: Notes toward the construction of a mother-daughter biography. Spring, 70, 105-116.
Hall, Nor. (1996). A collage that spoke. Spring, 59, 79-94.
Hall, James. (2001). The danger of Jungian fundamentalism. Spring, 68, 23-40.
Hamilton, Alan. (1995). Psychology as father relation and feminism as acting out. Spring, 57, 101-114.
Hannah, Barbara. (1956). All's well that ends well. Spring, 1956, 26-42.
Hannah, Barbara. (1953). Some remarks on active imagination. Spring, 1953, 38-58.
Hannah, Barbara. (1954). Victims of the creative spirit. Spring, 1954, 65-82.
Harding, Esther. (1957). After thoughts on The pilgrim. Spring, 1957, 10-31.
Harding, Esther. (1941). The dragon and the hero. Spring, 1941, 11-26.
Harding, Esther. (1942). Individuation and the nation at war. Spring, 1942, 93-101.
Harding, Esther. (1959). Jung's contribution to religious symbolism. Spring, 1959, 1-16.
Harding, Esther. (1949). An old tale retold: The Babylonian creation. Spring, 1949, 57-84.
Harding, Esther. (1953). Our search for mental health: Dr Jung's contribution. Spring, 1953, 22-37.
Harding, Esther. (1945). The shadow. Spring, 1945, 10-27.
Harding, Esther. (1947). She: A portrait of the anima. Spring, 1947, 59-93.
Harding, Esther. (1946). The unconscious as fate. Spring, 1946, 64-79.
Hargreaves, Geoffrey. (1985). Scratching the itch: Some ticklish questions Spring, 1985, 137-140.
Hargreaves, Geoffrey. (1977). A shape for literary history. Spring, 1977, 214-222.
Harrod, James. (2004). Dionysos and the muses: A deep love libido myth. Spring, 70, 205-225.
Hart, David L. (1977). Dreams of escape from bewitchment. Spring, 1977, 42-45.
Hart, David L. (1995). My encounter with Jung. Spring, 58, 123-126.
Hartman, Gary V. (1980). Psychotherapy. An attempt at definition. Spring, 1980, 90-100.
Hart, Gary. (1997). Toward a new America myth. Spring, 62, 1-9.
Hartman, Gary V. (1993). Typology's distractions and opposites' attractions. Spring, 54, 42-55.
Hauke, Christopher. (2004). Orpheus, Dionysus and popular culture. Spring, 71, 127-142.
Hauke, Christopher. (2005). What makes movies work: Unconscious processes and the movie-makersโ craft. Spring, 73, 101-117.
Haule, John. (2010). The ambiguity of evil and the god of the depths: A response to Giegerich's "God Must Not Die!". Spring, 84, 163-179.
Haule, John. (1995). Erotic analysis and the shape of Eros. Spring, 57, 73-88.
Haule, John. (1992). Jung's 'Amfortas wound': Psychological types revisited Spring, 53, 95-112.
Hawley, Richard. (2002). Souls in boxes: The problem of organization. Spring, 69, 41-72.
Hayes, Dorsha. (1956). Heart of darkness: An aspect of the shadow Spring, 1956, 43-51.
Hayes, Dorsha. (1954). Our relationship to the artist. Spring, 1954, 52-64.
Hazard, Berthe MacMonnies. (1942). The tarot and the accomplishment of the great work. Spring, 1942, 31-42.
Hederman, Mark Patrick. (2008). The wisdom of W. B. Yeats: "Thunder of a battle fought in some other star". Spring, 79, 71-93.
Heisig, James W. (1973). Jung and theology: A bibliographic essay. Spring, 1973, 204-255.
Heisig, James W. (1972). The VII Sermons: Play and theory. Spring, 1972, 206-218.
Wilhelm, Hellmut. (1974). Wanderings of the spirit and hexagram 56 in the I Ching. Spring, 1974, 80-101.
Henderson, Joseph L. (1944). The drama of love and death. Spring, 1944, 62-74.
Henderson, Robert S. (2001). The four-leaf clover: An interview with Robert Johnson at eighty. Spring, 68, 105-132.
Henderson, Robert S. (2008). Ireland and the timeless sense of attachment: An "enterview" with Thomas Moore. Spring, 79, 175-185.
Henderson, Robert S. (2006). Jung and Alchemy: An interview with Thomas Moore Spring, 74, 123-136.
Henderson, Janet and Henderson, Robert. (1998). Let it be: An interview with C. Toni Frey-Wehrlin. Spring, 64, 57-88.
Henderson, Robert S. (2007). Politics and Jungian analysts: An "enterview" with Jan Bauer and Lyn Cowan. Spring, 78, 91-120.
Henderson, Robert S. (2009). The Red Book โ Prima Materia of C.G. Jung: "An Enterview" with Sonu Shamdasani. Spring, 82, 185-191.
Henderson, Robert S. (2008). Translating Jung's seminar on children's dreams: An "enterview" with Ernst Falzeder. Spring, 79, 273-279.
Henderson, Robert S. (2000). We will know where we are when we get there: An interview with Joseph Henderson. Spring, 67, 137-154.
Henderson, Robert S. (2011). When "One" becomes "Two" the vocational character of the mediating other: An "enterview" with Greg Mogenson. Spring, 86, 223-248.
Henderson, Robert S. (2008). Witness to the ancient ones: An "enterview" with Patricia Reis. Spring, 80, 245-260.
Henderson, Robert S. (2006). Zรผrich ... revisited: An interview with Murray Stein. Spring, 76, 307-315.
Hendrickson, Marion Vaux. (1945). A paper on Dante Alighieri. Spring, 1945, 28-44.
Henley, Helen G. (1942). Child of pan. Spring, 1942, 59-70.
Henley, Helen G. (1996). Fifty years ago in Spring: from What can we ask of marriage? by Helen G. Henley. Spring, 60, 83-92.
Henley, Helen. (1946). Kristine Mann. Spring, 1946, 1-3.
Henley, Eugene H. (1951). A man's world. Spring, 1951, 61-77.
Henley, Helen G. (1941). Our American eros. Spring, 1941, 119-121.
Henley, Helen G. (1950). What can we ask of marriage? Spring, 1950, 23-39.
Henschel-McGerry, Cathy. (1998). Mason's Birth. Spring, 63, 1-8.
Henschel-McGerry, Cathy. (1998). Westlake Mall. Spring, 63, 147-150.
Hesse, Hermann. (1962). A greeting to Dr. Jung on his eightieth birthday. Spring, 1962, 19.
Heuer, Gottfried. (2009). For "A New Heaven and a New Earth": The Gospel of Judas โ An emerging potential for world peace? A Jungian perspective. Spring, 81, 265-290.
Hill, Michael Ortiz. (1997). C.G. Jung in the Heart of Darkness. Spring, 61, 125-133.
Hill, David. (2002). Imaginal fields and the collectivity of ideas. Spring, 69, 29-39.
Hill, John. (1975). Individuation and the association experiment. Spring, 1975, 145-151.
Hill, Michael Ortiz. (2000). Into yet another heart: A chapter from gathering in the names. Spring, 67, 155-160.
Hill, John. (2008). The venom of destiny: Reflections on the Jung/Joyce encounter. Spring, 79, 107-123.
Hillman, James. (1998). In. Spring, 63, 9-22.
Hillman, James. (1998). From Abandoning the Child. Spring, 63, 137-146.
Hillman, James. (1982). Anima Mundi: The return of the soul to the world. Spring, 1982, 71-93.
Hillman, James. (1983). The bad mother: An archetypal approach. Spring, 1983, 165-181.
Hillman, James. (1965). Betrayal. Spring, 1965, 57-76.
Hillman, James. (1997). Culture and the animal soul. Spring, 62, 10-37.
Hillman, James. (1972). Dionysus on Jung's writings. Spring, 1972, 191-205.
Hillman, James. (1976). Some early background to Jung's ideas: Notes on C. G. Jung's medium by Stefanie Zumstein-Preiswerk. Spring, 1976, 123-136.
Hillman, James. (1970). Editorial postscript: Why archetypal psychology? Spring, 1970, 212-219.
Hillman, James. (1994). Editors' note: On the issue from Hell. Spring, 55, iiiโiv.
Hillman, James. (1990). The elephant in the Garden of Eden. Spring, 50, 93-115.
Hillman, James. (1978). Further notes on images. Spring, 1978, 152-182.
Hillman, James. (1988). Going bugs. Spring, 1988, 40-72.
Hillman, James. (1988). Hegel, Giegerich and the U.S.A. Spring, 1988, 177-180.
Hillman, James. (1996). Horses and heroes. Spring, 59, 125-130.
Hillman, James. (1977). An inquiry into image. Spring, 1977, 62-88.
Hillman, James. (1996). Marriage, intimacy, freedom. Spring, 60, 1-11.
Hillman, James. (1989). From mirror to window: Curing psychoanalysis of its narcissism. Spring, 49, 62-75.
Hillman, James. (1985). Natural beauty without nature. Spring, 1985, 50-55.
Hillman, James. (1975). The 'negative' senex and a renaissance solution. Spring, 1975, 77-109.
Hillman, James. (1999). A note on Hermes inflation. Spring, 65, 7-14.
Hillman, James. (1986). Notes on white supremacy: Essaying an archetypal account of historical events. Spring, 1986, 29-58.
Hillman, James. (1994). Once more into the fray. Spring, 56, 1-18.
Hillman, James. (1995). Pink madness, or, why does Aphrodite drive men crazy with pornography. Spring, 57, 39-71.
Hillman, James. (1971). Psychology: Monotheistic or polytheistic Spring, 1971, 193-228.
Hillman, James. (1987). A psychology of transgression: Drawn from an incest dream: Imagining the case. Spring, 1987, 66-76.
Hillman, James. (1996). "Psychology - monotheistic or polytheistic": Twenty-five years later. Spring, 60, 111-126.
Hillman, James. (1992). "Recover". Spring, 52, 117-127.
Hillman, James. (1997). The Seduction of black. Spring, 61, 1-15.
Hillman, James. (1970). On senex consciousness. Spring, 1970, 146-165.
Hirata, Ricardo A. (2006). The soul of the Tiete river: Reflections on the ecological crises in Sao Paulo, Brazil. Spring, 76, 235-255.
Hodges, Karen O. (1999). Women, depression and the soul-image. Spring, 65, 81-106.
Hoedl, John . (2011). Wolfgang Giegerich: The search for psychological "Soul": Continuing responses to the Giegerich/Romanyshyn debate. Spring, 85, 305โ308.
Hoerni, Ulrich. (2011). The Foundation of the works of C. G. Jung. Spring, 86, 183-192.
Hogarth, Henry. (1997). The garden and the Gods: Life from the Haitian Perspective. Spring, 61, 61-82.
Hogenson, George B. (2013). [Book review]: Revelations of chance: Synchronicity as spiritual experience; and The rapture of time: Synchronicity and Jung's critique of modern Western culture, by Roderick Main. Spring, 90, 375-390.
Hollis, James. (2008). The rag and bone shop of the heart: Yeat's path from puer to wise old man. Spring, 79, 95-105.
Holt, David. (1973). Jung and Marx. Spring, 1973, 52-66.
Holt, David. (1975). Projection, presence, profession. Spring, 1975, 130-144.
Hopcke, Robert H. (1987). Jung's attitudes toward homosexuality: A review. Spring, 1987, 154-162.
Hoppin, Courtland. (1941). Analytical psychology clubs today. Spring, 1941, 106.
Hoppin, Hector. (1950). An introduction to astrology. Spring, 1950, 40-55.
Hoppin, Hector. (1947). The psychology of the artist. Spring, 1947, 30-39.
Hornung, Erik. (1986). Discovery of the unconscious in ancient Egypt. Spring, 1986, 16-28.
Hort, Barbara. (2004). The sacred story and the divine hush: Adventures in Polyhymnia's Wonderland. Spring, 70, 147-166.
Hough, Graham. (1973). Poetry and the anima. Spring, 1973, 85-96.
Howie, John. (2002). Further up the holler: Breaking the hillbilly stereotype. Spring, 69, 149-155.
Hughes, Holly J. (2014). Women, voice, birds, and place. Spring, 91, 33-39.
Hull, R. F. C. (1971). Bibliographical notes on active imagination in the works of C. G. Jung. Spring, 1971, 115-120.
Hull, R. F. C. (1970). A prefatory note to two posthumous papers by C. G. Jung. Spring, 1970, 166-169.
Humbert, Elie G. (1971). Active imagination: Theory and practice. Spring, 1971, 101-114.
Humbert, Elie G. (1985). Jung and the question of religion. Spring, 1985, 110-128.
Hummel, George. (1999). Exorcism in the Renaissance: The discourse of expulsion and dispossession as revealed in the Remedia efficacissima in malignos spiritus expellendos. Spring, 66, 161-176.
Hurwitz, Siegmund. (1954). The god image in the cabbala. Spring, 1954, 39-51.
Hyman, Selma. (1977). Death-in-lifeโlife-in-death: Spontaneous process in a cancer patient. Spring, 1977, 27-41.
Idel, Moshe. (2015). Archetypes and androgynes at Eranos. Spring, 92, 191-208.
Isler, Gotthilif. (2011). Bound for the eternal: The religious meaning of folk legends. Spring, 86, 123-142.
Izod, John. (2005). Westerns and global imperialism. Spring, 73, 214-233.
Jacobi, Jolande. (1960). Dream-books. Spring, 1960, 34-52.
Jacobs, Edward Craney. (1975). A note on Thoreau and Jungian psychology. Spring, 1975, 63-66.
Jacobson, Rebecca. (1959). Some aspects of the mother-in-law relationship as an instrument of transformation. Spring, 1959, 47-62.
Jacoby, Marianne. (1972). Psychotherapy in a nonhuman cosmos. Spring, 1972, 20-33.
Jaffe, Aniela. (1977). C. G. Jung and the Eranos conferences. Spring, 1977, 201-212.
Jaffe, Aniela. (1972). The creative phases in Jung's life. Spring, 1972, 162-190.
Jaffe, Aniela. (1984). Details about C. G. Jung's family. Spring, 1984, 35-43.
Jaffe, Aniela. (1958). Hermann Broch's The death of Virgil. Spring, 1958, 65-98.
Jaffe, Aniela. (1967). The influence of alchemy on the work of C. G. Jung. Spring, 1967, 7-25.
Jaffe, Aniela. (1959). The person and the experience: From Ghostly Apparitions and Omens. Spring, 1959, 17-46.
Jans-Scheidegger, Franz-Xaver. (2011). Brother Klaus of Flue and the prayer of the heart: A map of individuation. Spring, 86, 97-108.
Jarrett, James L. (1981). Schopenhauer and Jung. Spring, 1981, 193-204.
Jay, Paul. (1990). The mediating eye: Avedon, Winogrand, Mapplethorpe, and the representation of cultures. Spring, 50, 116-140.
Jennings, Pilar. (2013). Knowing our teachers: Intersubjectivty and the Buddhist teacher/student dyad. Spring, 89, 79-90.
Jones, Pattrice. (2010). Harbingers of (Silent) Spring: Archetypal avians, avian archetypes, and the truly collective unconscious. Spring, 83, 183-210.
Jores, A. (1961). Anxieties about life and death. Spring, 1961, 80-90.
Joseph, Steven M. (2006). Alchemical light in the Kabbalistic workshop. Spring, 74, 283-296.
Jung, C. G. (1946). After the catastrophe. Spring, 1946, 4-23.
Jung, C. G. (1947). An alchemistic text interpreted as if it were a dream. Spring, 1947, 3-10.
Jung, C. G. (1984). American Eranos volume: Introduction. Spring, 1984, 57-60.
Jung, C. G. (2015). American Eranos volume: Introduction. Spring, 92, 81-85.
Jung, Emma. (1941). On the nature of the animus. Spring, 1941, 27-51.
Jung, C. G. (1968). Answers to questions about Freud. Spring, 1968, 46-48.
Jung, C. G. (1979). The Bologna enigma. Spring, 1979, 189-200.
Jung, C. G. (1972). Comments on a passage from Nietzsche's Zarathustra. Spring, 1972, 149-161.
Jung, C. G. (1951). Concerning the self. Spring, 1951, 1-20.
Jung, C. G. and Jacobi, Jolande. (1969). Depth psychology and self knowledge: Dr. Jung's answers to the questions of Jolande Jacobi. Spring, 1969, 129-140.
Jung, C. G. (1944). The different aspects of rebirth. Spring, 1944, 1-25.
Jung, C. G. (1971). Excerpts from selected letters. Spring, 1971, 121-135.
Jung, C. G. (1977). Exercitia spiritualia of St. Ignatius of Loyola. Notes on lectures. Spring, 1977, 183-200.
Jung, C. G. (1978). Exercitia spiritualia of St. Ignatius of Loyola. Notes on lectures. Spring, 1978, 28-36.
Jung, C. G. (1954). Foreword to Symbols of transformation. Spring, 1954, 13-15.
Jung, C. G. (1970). Fragments from a talk with students. Spring, 1970, 177-181.
Jung, C. G. (1956). General aspects of the psychology of the dream. Spring, 1956, 1-25.
Jung, C. G. (1960). The interpretation of visions: Excerpts from the notes of Mary Foote (first installment). Spring, 1960, 106-148.
Jung, C. G. (1961). The interpretation of visions: Excerpts from the notes of Mary Foote (second installment). Spring, 1961, 109-151.
Jung, C. G. (1962). The interpretation of visions: Excerpts from the notes of Mary Foote [Third installment]. Spring, 1962, 107-157.
Jung, C. G. (1963). The interpretation of Visions: Excerpts from the Notes of Mary Foote (fourth Installment). Spring, 1963, 102-147.
Jung, C. G. (1964). The interpretation of visions: Excerpts from the notes of Mary Foote (fifth installment). Spring, 1964, 97-138.
Jung, C. G. (1965). The interpretation of visions: VI. Excerpts from the notes of Mary Foote. Spring, 1965, 100-141.
Jung, C. G. (1966). The interpretation of visions: VII. Excerpts from the notes of Mary Foote. Spring, 1966, 121-153.
Jung, C. G. (1967). The interpretation of visions: VII. Excerpts from the notes of Mary Foote. Spring, 1967, 86-147.
Jung, C. G. (1968). The interpretation of visions: IX. Excerpts from the notes of Mary Foote. Spring, 1968, 53-132.
Jung, C. G. (1969). The interpretation of visions. Excerpts from the notes of Mary Foote. (Tenth installment). Spring, 1969, 7-72.
Jung, C. G. (1955). Memorial to J. S. 1927 [Jerome Schloss]. Spring, 1955, 63.
Jung, C. G. (1948). On the nature of dreams. Spring, 1948, 1-12.
Jung, C. G. (1972). Notes on a talk given by C. G. Jung: 'Is analytical psychology a religion'? Spring, 1972, 144-148.
Jung, C. G. (1961). A letter on parapsychology and synchronicity. Dr. Jung's response to an inquiry. Spring, 1961, 50-57.
Jung, C. G. (1977). Postscript to The visions seminars, 2nd edition. Spring, 1977, 213.
Jung, C. G. (1943). The psychological aspects of the mother archetype. Spring, 1943, 1-31.
Jung, C. G. (1975). Psychological commentary on kundalini yoga. Lectures one and twoโ1932 (from the notes of Mary Foote). Spring, 1975, 1-32.
Jung, C. G. (1976). Psychological commentary on kundalini yoga: Lectures three and four Spring, 1976, 1-31.
Jung, C. G. (1955). On the psychology of the trickster. Spring, 1955, 1-14.
Jung, C. G. (1942). Psychotherapy today. Spring, 1942, 1-12.
Jung, C. G. (1973). Religion and psychology: A reply to Martin Buber Spring, 1973, 196-203.
Jung, C. G. (1957). Reply to Buber. Spring, 1957, 1-9.
Jung, C. G. (1974). A seminar with C. G. Jung: Comments on a child's dream (1936-37). Spring, 1974, 200-223.
Jung, C. G. (1950). Shadow, animus, and anima. Spring, 1950, 1-11.
Jung, C. G. (1945). The soul and death. Spring, 1945, 1-9.
Jung, C. G. (1953). Synchronicity. Spring, 1953, 1-10.
Jung, C. G. (1973). Three early papers: Sigmund Freud: On dreams (1901); Marginal notes on F. Wittels: Die sexuelle not (1910); A comment on Tausk's criticism of Neklen (1913). Spring, 1973, 171-187.
Jung, C. G. (1970). Two posthumous papers: 1) Adaptation 2) Individuality and collectivity. Spring, 1970, 170-176.
Jung, C. G. (1949). Ulysses, a monologue. Spring: An annual of archetypal psychology and Jungian thought, 1949, 1-20.
Kalsched, Donald E. (2005). Hope versus hopelessness in the psychoanalytic situation and Dante's Divine comedy. Spring, 72, 167-187.
Kaplan, Howard G. (2009). A depth psychological, "polytheistic" reading of pedophilia through Greek myth. Spring, 81, 143-164.
Karcher, Stephen. (1999). Behind the red door: The oracle of Kuan Yin goddess of compassion. Spring, 66, 121-145.
Karcher, Stephen. (1999). Journey to the West: C. G. Jung and the I Ching. Spring, 66, 1-28.
Karcher, Stephen. (1992). Oracle's contexts. Spring, 53, 79-94.
Karcher, Stephen. (2002). Shadow dancing: The romance of the South and East. Spring, 69, 133-147.
Karcher, Stephen. (1994). Which way I fly is hell. Spring, 55, 80-101.
Kaufman, Rise. (2004). We are all stars: Psychology and astronomy (dedicated to the muse Urania). Spring, 70, 185-196.
Kavanagh, Colette. (2004). Imbas, inspiration, and liminal realms: Meeting the muse in Irish poetry. Spring, 70, 131-146.
Kavanagh, Colette. (1998). Maud Gonne: Mother Ireland. Spring, 63, 93-112.
Kavanagh, Colette. (1999). Teenage goths: The bearable darkness of being. Spring, 65, 63-74.
Kawai, Toshio. (2012). The 2011 Earthquake in Japan: Psychotherapeutic interventions and change of worldview. Spring, 88, 47-60.
Kawai, Hayao. (1985). Laughter of Oni. Spring, 1985, 84-101.
Kaylo, Janet. (2007). Imagination and the Mundus Imaginalis. Spring, 77, 117-134.
Keller, Tina. (1982). Beginnings of active imagination: Analysis with C. G. Jung and Toni Wolff, 1915-1928. Spring, 1982, 279-294.
Kelly, Robert. (1982). Some thoughts on Jung. Spring, 1982, 296-298.
Kerenyi, Karl. (1984). Eรญdolลn, eikลn, รกgalma: On pagan and Christian representation of mythological objects. Spring, 1984, 137-150.
Kerenyi, Karl. (1977). Mnemosyne โ Lesmosyne: On the springs of 'memory' and 'forgetting'. Spring, 1977, 120-130.
Kerenyi, Karl. (1969). A mythological image of girlhood. Spring, 1969, 93-100.
Kerns, Ben. (1984). On the photographic image. Spring, 1984, 181-194.
Kidner, David. (2006). Reuniting psyche and nature. Spring, 76, 91-109.
Kimbles, Samuel L. (2007). Social suffering through cultural mourning, cultural melancholia, and cultural complexes. Spring, 78, 203-218.
King, Jeff. (2012). A critique of Western psychology from an American Indian psychologist. Spring, 87, 37-59.
Kirsch, James. (1950). Dreams of a movie-maker. Spring, 1950, 56-69.
Kline, Jim. (2004). Erotic undercurrents in the cult of Orpheus. Spring, 71, 151-170.
Kline, Jim. (2014). Writing for the Watcher: How Anne Frank wrote the most famous diary ever published. Spring, 91, 249-262.
Kluger, Rivkah Scharf. (1963). Dream and reality. Spring, 1963, 54-81.
Kluger, H. Yechezkel. (1957). Ruth: A contribution to the study of the feminine principle in the Old Testament. Spring, 1957, 52-86.
Knowles, Debra S. (1999). The numinous horse: This so greatly loved body. Spring, 65, 123-130.
Kocher, Yvonne. (2011). The cultural unconscious in French-Speaking Switzerland: The legacy of Calvin. Spring, 86, 79-96.
Kohler, Georg. (2011). We IndiansโOr, the minor and the major an attempt to bring across the feeling of being Swiss. Spring, 86, 67-78.
Kolb, David A. (1981). Socrates and stories. Spring, 1981, 177-184.
Korn, D. Scott. (1999). Returning transcendence to astrology. Spring, 66, 60-74.
Krinkle, Elena. (2011). Between Ticino and Northern Switzerland stand not only the Alps. Spring, 86, 23-38.
Kugelmann, Robert. (1982). Hammering metaphor from metal: A psychology of stress. Spring, 1982, 253-261.
Kruger, Paul. (2008). In Memoriam: Adolf Guggenbuhl-Craig (1923-2008). Spring, 80, 1-6.
Kugler, Paul. (1987). Childhood seduction: Physical and emotional. Spring, 1987, 40-60.
Kugler, Paul. (1978). Image and sound: An archetypal approach to language. Spring, 1978, 136-151.
Kugler, Paul. (1995). Imagining: A bridge to the sublime. Spring, 58, 103-122.
Kugler, Paul. (2008). In Memoriam: Adolf Guggenbรผhl-Craig (1923-2008). Spring, 80, 1-3.
Kugler, Paul. (1976). A miscellany of books received. Spring, 1976, 213-214.
Kugler, Paul. (1979). The phonetic imagination. Spring, 1979, 118-129.
Abstract
โDiscusses Whorfian linguistic theory in relation to psychoanalytic and archetypal dream interpretation. Describing a dream involves changing a psychic image to words, and analysis of Greek, Latin, and German descriptions of the archetypal image of Dionysus illustrates this process. To reveal a Dionysian set of meanings, one must shift from semantic to phonetic associations. These reflect unconscious meanings and open personality to archetypal images. By restoring grammar to dreams, psychoanalysis binds an image to one meaning. Therapists' own world views may also limit possible dream meanings. Study of multiple meanings attached to similar phonetic patterns adds richness to interpretations and preserves many archetypal image-meanings. This view postulates the identity of accoustic image and meaning.โ
Kumelos, Rae Ann. (2004). Attunement to Syrinx: Melody as muse. Spring, 70, 197-204.
Lacourt, Jeanne A. (2012). Coming home: Knowing land, knowing self. Spring, 87, 61-76.
Lacourt, Jeanne A. (2010). My father was a bear: Human-animal transformation in native american teachings. Spring, 83, 79-98.
Lall, Jean Hinson. (1999). Astrological divination in psychotherapy. Spring, 66, 43-59.
Landry, Joseph. (1995). Archetypal psychology and the twelve step movement. Spring, 58, 1-20.
Landry, Joseph. (1996). "Marriage is impossible": Scattered thoughts of a married man. Spring, 60, 27-30.
Laney, John H. (1972). The Peyote movement: An introduction. Spring, 1972, 110-132.
Laszlo, Violet de. (1952). The goal in Jungian psychotherapy. Spring, 1952, 59-75.
Laszlo, Violet de. (1941). Some dreams connected with the present war. Spring, 1941, 62-80.
Lathrop, Laurie. (1984). What happened at St. Elizabeths? Spring, 1984, 45-50.
Lauter, Estella. (1979). Anne Sexton's 'radical discontent with the awful order of things'. Spring, 1979, 77-92.
Maeser-Lemieux, Angelika. (1992). Goddess spirituality: The rebirth of an archetype. Spring, 52, 27-38.
Lemke, Gertraud. (1955). Life's relation to death. Spring, 1955, 41-62.
Leonard, Linda Schierse. (2004). Facing finitude: Philosophic reflections on Orpheus, art and aging. Spring, 71, 113-126.
Leonard, Linda Schierse. (2004). The muse and aging. Spring, 70, 1-14.
Leonard, Linda Schierse. (2012). Reflections on The Tree of Life, a film by Terrence Malick. Spring, 87, 223-236.
Leonard, Linda Schierse. (2005). Search for the soul: The cinema of Krzysztof Kieslowski and The Double Life of Veronique. Spring, 73, 152-175.
Levenson, Carl A. (2000). Plato and the sensuous. Spring, 67, 106-120.
Levenson, Carl A. (2002). Socrates' school. Spring, 69, 11-27.
Lier, Doris. (2009). The Odyssey as a symbol for Jungian analysts - The limits of symbolization. Spring, 82, 53-66.
Lincoln, Kenneth. (1989). American Indian humors. Spring, 49, 1-18.
Linden, Phoebe Greene. (2010). Jung and the parrot: Facts, interpretations, and connections. Spring, 83, 1-33.
Lingus, Al. (1991). Lust. Spring, 51, 5-25.
Little, Dorothy. (1941). Trends in american education. Spring, 1941, 115-117.
Livernois, Jay. (1997). The American discovery: Mistakes and fictions. Spring, 62, 38-54.
Livernois, Jay. (1995). Aphrodite goes to Haiti. Spring, 57, 89-100.
Livernois, Jay. (1989). The Last Temptation and the unknown God. Spring, 49, 99-104.
Livernois, Jay. (1992). The outing of the dead sea scrolls. Spring, 53, 152-153.
Livernois, Jay. (2002). Short reviews. Spring, 69, 205-2011.
Livernois, Jay. (1992). Six reviews. Spring, 52, 128-133.
Livernois, Jay. (2001). Six short reviews. Spring, 68, 169-175.
Lockhart, Russell A. (1977). Cancer in myth and disease: An exploration into the archetypal relation between dreams and disease. Spring, 1977, 1-26.
Lockwood, Marian. (1944). The Christmas stars. Spring, 1944, 26-32.
Looser, Guenther. (1966). Jung's childhood prayer. Spring, 1966, 76-80.
Lopez-Pedraza, Rafael. (1976). The tale of Dryops and the birth of Pan: An archetypal and psychotherapuetic approach to eros between men. Spring, 1976, 176-190.
Lorne, Dave. (2007). Nietzsche's paranoia. Spring, 77, 205-219.
Luepnitz, Deborah Anna. (2013). Buddhism, psychoanalysis, and the care of homeless people. Spring, 89, 133-142.
Lynch, Lisa. (2011). Rebearths: Conversations with a world ensouled edited by Craig Chalquist. Spring, 86, 301-304.
Cappriles M., Axel. (2007). Post-Jungian movements: Conversations with Rafael Lopez-Pedraza. Spring, 77, 245-276.
Macary, Maggie. (2005). [Book review]: Sing past winter: A modern Psalter by Margaret Jacoby Lopez. Spring, 72, 343-347.
Maclagan, David. (1983). Methodical madness. Spring, 1983, 3-11.
Mร dera, Romano. (2015). The missing link: From Jung to Hadot and vice versa. Spring, 92, 233-254.
Mahaffey, Patrick. (2013). Self-inquiry in C. G. Jung's depth psychology and Hindu yoga traditions. Spring, 90, 125-153.
Mahaffey, Nina. (2005). What matters flutters still: A tribute to the transformation work of bodysoul rhythms. Spring, 72, 97-104.
Malamud, Rene. (1971). The Amazon problem. Spring, 1971, 1-21.
Malamud, Randy. (2010). Animals on film: The ethics of the human gaze. Spring, 83, 135-160.
Mann, Kristine. (1992). From fifty years ago in Spring: From individuation and the family problem. Spring, 53, 6-11.
Mann, Kristine. (1942). Individuation and the family problem. Spring, 1942, 80-92.
Mann, Kristine. (1962). The shadow of death. Spring, 1962, 89-106.
Mansfield, Victor. (1999). Modern cosmology as metaphor and the double nature of the soul. Spring, 66, 83-100.
Marchiano, Grazia Shogen. (2015). Non-duality: The deep challenge of bringing together ancient and modern ways of knowledge in an epistemic worldview. Spring, 92, 255-272.
Marguerat, Lucienne. (2011). Balancing between two cultures: An uneasy Swiss posture. Spring, 86, 7-22.
Mariani, Ottavio. (2008). Analytical psycholgy and entertainment technology: Idle time and the individuation process. Spring, 80, 43-56.
Marjasch, Sonia. (1966). The 'I' in dreams. Spring, 1966, 60-75.
Marlan, Stanton. (2007). Pre-texts of the imaginal in the Hermetic play of the dream: The ontotheology of bean. Spring, 77, 101-116.
Marlan, Stanton And David L. Miller. (2007). What is the legacy of the dead? Jung's memories and the case of Zola's missing book. Spring, 77, 277-282.
Marshall, Marilyn. (2005). A 'close-up' of the kiss. Spring, 73, 118-132.
Marshall, Marilyn. (2012). Hurricane Katrina: The tequila, the kleenex, and the ivy. Spring, 88, 117-129.
Marsman, Michael A. (2013). Bringing dharma to earth: The Sabarimalai pilgrimage and Ayyappan myth. Spring, 90, 227-250.
Martin, Stephen A. (2006). News from the Philemon Foundation. Spring, 75, 299-303.
Martinez, Thomas J. (2001). Jung and alchemy: East and West. Spring, 68, 133-160.
Martinez, Thomas J. and Taylor, Eugene. (1998). "Yes, in you the tempest rages": The archetypal significance of America for Jung 1909-1913. Spring, 64, 32-56.
Marty, Josef. (2011). The Swiss Betruf as magical ring. Spring, 86, 143-156.
Matthews, Marilyn L. (2014). A legacy of silences: Transforming the silence of absence to a silence of presence. Spring, 91, 159-174.
Mattoon, Mary Ann. (1978). Politics and individuation. Spring, 1978, 77-87.
Mazis, Glen A. (2008). The archetypal alchemy of technology: Escape and return to materiality's depth. Spring, 80, 7-41.
Mazis, Glen A. (2006). Psyche and nature: Tower and lake, yin and yang, archetype and earth. Spring, 75, 1-22.
McAfee, Julia. (1992). The vampire in myth and psychology. Spring, 53, 131-152.
McConeghey, Howard. (1982). Competency in art education. Spring, 1982, 313-316.
McCoy, Ann. (2002). Monica Serra, the shadow and the caged bird. Spring, 69, 177-185.
McCoy, Ann. (2000). Something about Mary: Memories of Mary Bancroft. Spring, 67, 131-136.
McCoy, Ann. (2001). Somewhere in my heart: Remembrances of C. A. Meier. Spring, 68, 17-22.
McElvain, Ingmarie. (2005). Looking for mother: The power of the mother complex in the films of Ingmar Bergman. Spring, 73, 133-151.
McGovern, Hugh. (2008). The Celtic Tiger. Spring, 79, 187-191.
McGuire, William. (1980). The arcane summer school. Spring, 1980, 146-156.
McGuire, William. (1971). Footnotes on Jung and Transcendentalism. Spring, 1971, 136-140.
McGuire, William. (1981). How Jung counseled a distressed parent. Spring, 1981, 185-191.
McGuire, William. (1978). Jung in America, 1924-1925. Spring, 1978, 37-53.
McGuire, William. (1984). Jung and Eranos in America. Spring, 1984, 51-59.
McGuire, William. (1984). Jung's complex reactions (1907): Word association experiments performed by Binswanger. Spring, 1984, 1-34.
McGuire, William. (1995). [Letters to the editor]: William McGuire. Spring, 56, 137-138.
McGuire, William. (1975). R. F. C. Hull: Recollections. Spring, 1975, 68-76.
McLaughlin, David. (1975). Sonnet for John Layard (1891-1974). [Poem]. Spring, 1975, 67.
McLean, Margot. (2006). Art and nature: Thoughts in and out of the studio. Spring, 75, 107-119.
McNeely, Deldon Anne. (2007). [Film review]: La Vie en Rose, directed by Oliver Dahan. Spring, 78, 333-338.
McNeely, Deldon Anne. (2007). Walking the crooked mile. Spring, 77, 149-167.
McNeil, Shirley Frances. (2006). Travel and the soul's geography of yearning. Spring, 76, 257-277.
Meier, C. A. (1953). Ancient incubation and modern psychotherapy. Spring, 1953, 59-74.
Melander, Leigh. (2014). Dragon fire: Finding voice in the Catskill mountains. Spring, 91, 41-50.
Melczak, Michael. (2008). [Book review]: Humans, animals, machines: Blurring bundaries by Glen Mazis. Spring, 80, 287-291.
Mercurio, Robert M. (2009). Imagination and spirtuality. Spring, 82, 13-24.
Merlini, Fabio. (2015). Eranos: A space and time for thought. Spring, 92, 39-55.
Metzger, Deena. (1999). Birth and rebirth in the Eleusinian mysteries. Spring, 66, 75-82.
Meyer, Ruth. (2006). The archive of soles: Walking into the soulscape of history. Spring, 76, 279-305.
Meyerhoff, Hilde. (1967). Klee and the fir tree. Spring, 1967, 55-64.
Michel, Randolf. (1964). Pictures in analytical psychology. Spring, 1964, 68-73.
Michel, Claudine. (1997). Teaching Haitian Vodou. Spring, 61, 83-99.
Micklem, Niel. (1974). On hysteria: The mythical syndrome. Spring, 1974, 147-165.
Micklem, Niel. (1979). The intolerable image: The mythic background of psychosis. Spring, 1979, 1-18.
Abstract
โDefines psychosis as an encounter with 'the intolerable image': a psychological condition so unendurable that change is mandated. The mythic character Medusa, whose appearance changed one to stone, illustrates the fixation-producing ability of the image. Delusion is the psychic essence of the psychophysiological reaction of psychosis. In paranoia, confrontation with a horrifying image produces a terror that transforms meaning and fixates the victim in unmovable delusion. Delusional expressions of affect and the multiplicity of personality are, restrictively, manic-depressive and schizophrenic states. The story of Medusa also illustrates the use of reflectionโindirect gazeโin maintaining health. The invisibility which allowed mythic characters to explore the underworld is related to the 'functional blindness' of sleep. The management of Medusa's deadly countenance in mythology is discussed as a model for therapeutic intervention in psychosis.โ
Micklem, Niel. (1983). Lightning conduction and the psychopathology of convulsion. Spring, 1983, 131-144.
Miles, Jack. (1992). In impious America. Spring, 52, 20-26.
Miller, David L. (1973). Achelous and the butterfly: Toward an archetypal psychology of humor. Spring, 1973, 1-23.
Miller, David. (1975). Ad Maiorem Gloriam Castliae: Hermann Hesse and the Greek Gods and Goddesses. Spring, 1975, 152-162.
Miller, David. (1993). Animadversions. Spring, 54, 19-31.
Miller, David. (1995). The death of the clown: A loss of wits in the postmodern movement. Spring, 58, 69-82.
Hillman, James. (1995). Pseudologia fantastica: A curious need to falsify, disguise or destroy the story of your life. Spring, 58, 83-101.
Miller, David L. (2015). On the edge of the round table: Eranos and theological studies. Spring, 92, 153-167.
Miller, David. (1976). Fairy tale or myth? Spring, 1976, 157-164.
Miller, David. (1994). The fire in the mind. Spring, 56, 78-91.
Miller, Ross. (1990). Jesse Helms is right. Spring, 50, 141-147.
Miller, Kristie. (1990). Letters of C. G. Jung and Medill and Ruth McCormick Spring, 50, 1-25.
Miller, David. (1984). On literalism: The letter and the monkey. Spring, 1984, 151-162.
Miller, David. (1991). Why men are Mad! Nothing-envy and the fascration complex. Spring, 51, 71-79.
Miller, Melvin E. (2013). Reflections on Genjokoan, Kintsugi, and participation mystique: Mutual transformation through shared brokenness. Spring, 89, 115-124.
Miller, Catriona H. (2006). [Film review]: "Mutually Mutating:" A review of Grizzly Man, directed by Werner Herzog. Spring, 75, 311-316.
Miller, Catriona. (2013). [Review movie]: Wheel of time by Werner Herzog. Spring, 89, 169-176.
Miller, David L. (1989). The stone which is not a stone: C. G. Jung and the postmodern meaning of "meaning". Spring, 49, 110-122.
Miller, David. (1980). Theology's ego/religion's soul. Spring, 1980, 78-88.
Miller, David. (2010). "...until God's absence helps!". Spring, 84, 73โ90.
Mills, Nicolaus. (1990). Mississippi 1964. Remembering the 1960s Good War. Spring, 50, 82-92.
B. Mills, P. McCauley, R. A. Kumelos, S. Thibodeaux, and D. McKinstry-Edwards. (2004). Six short reviews Spring, 71, 243-248.
Mitchell, Laura H. (2006). Charting an ecological imagination. Spring, 76, 111-127.
Mitroff, Ian L. (1974). Science's Apollonic moon: A study in the psychodynamics of modern science. Spring, 1974, 102-112.
Mogenson, Greg. (2004). The afterlife of the image: On Jung and mourning. Spring, 71, 89-112.
Mogenson, Greg. (1994). Children of Hell. Spring, 55, 18-50.
Mogenson, Greg. (2006). The eyes of the background: Nature, spirit, and fireside psychoanalysis. Spring, 75, 43-67.
Mogenson, Greg. (2010). Guest editor's introduction. Spring, 84, 1-10.
Mogenson, Greg. (1998). Infantilizing the archetypes. Spring, 63, 45-54.
Mogenson, Greg. (2010). Jungian analysis Post Mortem Dei. Spring, 84, 207-270.
Mogenson, Greg. (1995). [Letters to the editor]: Greg Mogenson. Spring, 56, 132-137.
Mogenson, Greg. (1995). Mourning and metapsychology: An archetypal view. Spring, 58, 51-68.
Mogenson, Greg. (2007). The place of interpretation: Absolute interiority and the subject of psychology. Spring, 77, 53-77.
Mogenson, Greg. (2000). Slinking toward Bethlehem: A prospective view of shame. Spring, 67, 19-38.
Molchanov, Elaine. (2013). Parallel journeys: On the way to Jung and India. Spring, 90, 287-299.
Mooney, Edward F. (2007). Whatever happened to ordinary subjectivity? Recovering an aspiration for passion, poetry, and wisdom. Spring, 77, 171-190.
Moore, Thomas. (1987). Animus mundi: Or the bull at the center of the world. Spring, 1987, 116-132.
Moore, Thomas. (2008). The John Moriarty I knew Spring, 79, 168-170.
Moore, Thomas. (1978). Musical therapy. Spring, 1978, 128-135.
Moore, Thomas. (1992). The theology of disease. Spring, 52, 107-116.
Morgan, Frank. (2012). Experiences in Navajo healing. Spring, 87, 155-163.
Moriarty, John. (2008). "The third battle of Magh Tuired" from Dreamtime. With an introduction by Thomas Moore. Spring, 79, 167-174.
Muller-Paisner, Vera & G.A. Bradshaw. (2010). Freud and the family horse: Exploration into equine psychotherapy. Spring, 83, 211-235.
Mulvey, Christina. (2008). The sublime in the ordinary: An appreciation of Eavan Boland and her poetry. Spring, 79, 141-150.
Muramoto, Shoji. (2013). Calming the mind (Ah-hsin): The early Chinese Zen Buddhism and psychotherapy. Spring, 89, 59-68.
Muramoto, Shoji. (1987). Completing the memoirs: The passages omitted or transposed in the English and the Japanese versions of Jung's autobiography. Spring, 1987, 154-162.
Murdock, Maureen. (2008). The Irish American psyche. Spring, 79, 231-240.
Murrow, Brenda. (2010). Developing beyond a narcissistic relationship with animals. Spring, 83, 279-296.
Myers, Steve. (2013). [Film review]: Gandhi, directed by Richard Attenborough. Spring, 90, 339-354.
Nagel, Hildegard. (1954). "Antwort an Hiob", subjective reflections. Spring, 1954, 1-12.
Nagel, Hildegard. (1968). Book notes. Spring, 1968, 133-140.
Nagel, Hildegard. (1969). Book notes. Spring, 1969, 141-152.
Nagel, Hildegard. (1946). The challenge of fire. Spring, 1946, 24-32.
Nagel, Hildegard. (1964). Faces of time. Spring, 1964, 47-59.
Nagel, Hildegard. (1949). Goethe's Mephistopheles. Spring: An annual of archetypal psychology and Jungian thought, 1949, 21-39.
Nagel, Hildegard. (1965). That the scriptures might be fulfilled: A story. Spring, 1965, 49-56.
Nante, Bernardo. (2015). Eranos: The study of religion as a religious phenomenon. Spring, 92, 169-190.
Nelson, Elizabeth Eowyn. (2006). Conflict as creative act: Psyche's knife, separatio, and the feeling function. Spring, 74, 297-314.
Nericcio, William Anthony. (1990). Sick culture: Fuentes, Ewen, Lotringer, and Gates. Spring, 50, 159-174.
Neumann, Erich. (1961). Mystical Man. Spring, 1961, 9-49.
Neumann, Erich. (1966). Narcissism, normal self-formation, and the primary relation to the mother. Spring, 1966, 81-106.
Nevo, Matthew del. (1992). Imaginal psychology's disability. Spring, 53, 113-120.
Newman, Kenneth D. (1980). Counter-transference and consciousness. Spring, 1980, 117-127.
Newton, Lara. (2008). Deirdre of the sorrows. Spring, 79, 31-39.
Nixon, Greg. (1997). American education: Horror of experience. Spring, 62, 55-70.
. (1954). Beatrice M. Hinkle 1874-1953. Spring, 1954, iiโiii.
Editor. (1994). Editor's Note: Zwingli. Spring, 56, iii-iv.
Editors. (1968). Frontispiece: Eleanor Bertine, at the age of seventy: A photograph taken in New York. Spring, 1968, i.
Noel, Daniel C. (1988). Realizing dreams: Star Wars, "Star Tours," and the Anima Machinae. Spring, 1988, 27-39.
Noel, Daniel C. (1974). Veiled Kabir: C. G. Jung's phallic self-image. Spring, 1974, 224-242.
Noll, Richard. (1992). Jung the Leontocephalus. Spring, 53, 12-60.
Noll, Richard. (1994). Max Nordeau's Degeneration. Spring, 55, 67-79.
Noonan, Anne. (2010). [Book review]: On soul and earth: The psychic value of place by Elena Liotta. Spring, 83, 413-417.
Noriega, Maria de Jesus. (2008). Soul speed. Spring, 80, 153-168.
Nowlin, Brian. (2009). "And death was a mist about him": Notes toward a Homeric poetics of violence. Spring, 81, 103-114.
Nugent, Anthony. (1978). Quicksilver in twilight: A close encounter with a hermetic eye. Spring, 1978, 1-16.
O'Donaghue, Art. (1992). One more. Spring, 52, 134-135.
O'Donaghue, David. (2004). Orpheus and the birth of non-representational art. Spring, 71, 143-150.
Oeri, Albert. (1970). Some youthful memories of C. G. Jung. Spring, 1970, 182-186.
Oertly, Alda. (1942). Kundry. Spring, 1942, 71-79.
O'Keeffe, Susie. (2010). Imagining coexistence: What grizzly bears have to teach us. Spring, 83, 61-78.
Oliver, Richard. (1998). Fame: Fire of the Gods. Spring, 63, 33-44.
Olson, Susan. (2005). The phantom of the opera: Angel of music or demon lover? Spring, 73, 176-192.
Ostrowski, Margaret. (1962). Anima images in Carl Spitteler's poetry. Spring, 1962, 67-88.
Ottmann, Klaus. (2008). A sense of place. Spring, 79, 219-228.
Palmer, James. (2005). Hitchcock's Strangers on the train and Leconte's Man on the train: Denying and befriending the shadow. Spring, 73, 193-213.
Palmer, James. (2008). The lives of others and the individuation of HGW XX/7. Spring, 80, 187-206.
Pardo, Enrique. (1984). Dis-membering Dionysus: Image and theatre. Spring, 1984, 163-179.
Paris, Ginette. (1998). Broken promises. Spring, 64, 171-184.
Paris, Ginette. (1996). If you invite the gods to your marriage. Spring, 60, 47-54.
Passerini, Luisa. (1992). Toward a history of the imaginary in contemporary Italy. Spring, 52, 50-60.
Paulsen, Alma. (1966). The spirit Mercury in relation to the individuation process. Spring, 1966, 107-120.
Pearson, M. H. (1947). Some ideas on science and religion. Spring, 1947, 40-58.
Peck, John. (2010). Etwas geschah: Orphaned event and its adoptions. Spring, 84, 143-162.
Perlman, Michael. (1990). Images remember. Spring, 50, 57-64.
Perlman, Michael. (1983). Phaethon and the thermonuclear chariot. Spring, 1983, 87-108.
Perlman, Michael. (1994). Trees of pain and death. Spring, 55, 1-17.
Perluss, Betsy. (2006). Touching earth, finding spirit: A passage into the symbolic landscape. Spring, 76, 201-222.
Perri, William D. (1992). The dominant/submissive, sociopathic/histrionic archetype. Spring, 52, 39-49.
Perry, John Weir. (1971). Societal implications of the renewal process. Spring, 1971, 153-167.
Pignatelli, Paola Coppola. (1985). Dialectics of urban architecture: Hestia and Hermes. Spring, 1985, 42-49.
Pikes, Noah. (1994). Giving voice to Hell. Spring, 55, 51-66.
Platek, Barbara. (2007). Embodied imagination: A conversation with Robert Bosnak. Spring, 78, 321-332.
Pollack, Rachel. (1995). Aphrodite-transsexual goddess of passion. Spring, 57, 1-17.
Pollack, Rachel. (1996). Breaking the will of heaven: The abduction/marriage of Hades and Persephone. Spring, 60, 55-74.
Pollack, Rachel. (1999). The four rabbis who entered paradise: An oracular reading of a Jewish mystical tale. Spring, 66, 101-112.
Portmann, Adolf & Ritsema, Rudolf. (2015). Eranos and its meaning. Spring, 92, 275-282.
Portmann, Adolf. (1976). Jung's biology professor: Some recollections. Spring, 1976, 148-154.
Portmann, Adolf. (1986). Orientation and world-relation of animals. Spring, 1986, 1-15.
Portmann, Adolf. (1982). What living form means to us. Spring, 1982, 27-38.
Pourtova, Elena. (2011). The hope of finding home: Exploring the wandering complex. Spring, 85, 103-123.
Power, Pamela J. (2012). Melancholia and catastrophic change: An essay on the film Melancholia (2011). Spring, 88, 201-215.
Pratt, Jane Abbott. (1947). The inner mountain. Spring, 1947, 103-118.
Pratt, Jane Abbott. (1955). The symbolism of the mountain in time of flood. Spring, 1955, 64-82.
Pratt, Jane Abbott. (1944). Theories of mythology. Spring, 1944, 54-61.
HRH Princess Irene of the Netherlands. (2015). Our relation to nature determines our worldviewโEranos and todayโs great cultural challenge. Spring, 92, 319-326.
Purchase, Eric. (1991). War hysteria and the poet of antiquity. Spring, 51, 120-125.
Pye, Lori. (2006). The naive dream of the return to nature: A depth psychological perspective on environmentalism. Spring, 76, 145-152.
Quaglino, Gian Piero. (2015). Carl Gustav Jung: His life before his works. Spring, 92, 87-103.
Rajan, Indhushee. (2013). [Film review]: Rhythms of a life letting go: Images of story, self, and meaning from Life of Pi, directed by Ang Lee. Spring, 90, 323-338.
Ransley, Richard. (2002). Whatโs Aphrodite got to do with It? The education of a sex offender therapist. Spring, 69, 73-89.
Rasche, Jorg. (2011). Who am I? India, Jung, and me. Spring, 85, 187-198.
Rasula, Jed. (1979). Charles Olson and Robert Duncan: Muthologistical grounding. Spring, 1979, 102-117.
Reimer, Catherine Swan. (2012). The Inupiat Eskimo, the land, the ghosts, and Carl G. Jung. Spring, 87, 173-191.
Reis, Patricia. (2014). 1,000 tongues: A conversation with Terry Tempest Williams. Spring, 91, 7-28.
Reis, Patricia. (2004). Mnemosyne's well of remembrance. Spring, 70, 85-104.
Relph-Wikman, Monika. (1999). Reflections on the life and work of Gret Baumann-Jung (1906-1995). Spring, 66, 146-160.
Riklin, Franz. (1970). The crisis of middle life. Spring, 1970, 6-14.
Ritsema, Rudolf. (1982). Adorning: A study of the 22nd hexagram in the I Ching. Spring, 1982, 39-69.
Ritsema, Rudolf. (1984). Analyzing: A study of the 40th hexagram in the I Ching. Spring, 1984, 77-104.
Ritsema, Rudolph. (1972). The corrupted: A study of the 18th hexagram in the I Ching. Spring, 1972, 90-109.
Ritsema, Rudolf. (1978). The great's vigour: A study of the 34th hexagram in the I Ching, with a note on consulting the I Ching. Spring, 1978, 183-206.
Ritsema, Rudolf. (1979). The hidden: A study of the 4th hexagram in the I Ching. Spring, 1979, 165-188.
Ritsema, Rudolph. (1970). Notes for differentiating some terms in the I Ching. Spring, 1970, 111-125.
Ritsema, Rudolph. (1971). Notes for differentiating some terms in the I Ching (Second installment). Spring, 1971, 141-152.
Ritsema, Rudolf. (1973). The pit and the brilliance: A study of the 29th and 30th hexagrams in the I Ching. Spring, 1973, 142-170.
Ritsema, Rudolph. (1976). The quake: A study of the 51st hexagram in the I Ching. Spring, 1976, 191-212.
Ritsema, Rudolph. (1977). The quake and the bound: Part two, The bound: A study of the 52nd hexagram in the I Ching. Spring, 1977, 89-104.
Robinson, Christa. (2011). Eranos: A place, an encounter, a story. Spring, 86, 165-182.
Rodewald, Alice. (1944). The venerable sign. Spring, 1944, 75-90.
Romanyshyn, Robert D. (2004). "Anyway, why did it have to be the death of the poet?" The Orphic rites of Jung's psychology. Spring, 71, 55-87.
Romanyshyn, Robert D. (2010). Who is Wolfgang Giegerich? Spring, 84, 273-310.
Romare, Ingela. (2005). The feminine principle in film: Reflections on film and its relation to the human psyche. Spring, 73, 90-100.
Rosen, David H. (2013). Haiku and the healing way. Spring, 89, 125-131.
Rosen, David H. (2010). Response to Wolfgang Giegerich's "The psychologist as repentance preacher and revivalist: Robert Romanyshyn on the melting of the polar ice". Spring, 84, 323-324.
Rossi, Ernest Lawrence. (2005). Creativity and the nature of the numinosum: The psychosocial genomics of Jungโs transcendent function in art, science, and psychotherapy. Spring, 72, 313-338.
Rothenberg, Rose-Emily. (1986). Psychic wounds and body scars: Exploration into the psychology of keloid formation. Spring, 1986, 141-154.
Rowland, Susan. (2012). [Book review]: Risky Business: A Jungian view of environmental disasters and the nature archetype; by Stephen J. Foster and Moby-Dick and the mythology of oil: An admonition for the petroleum age by Robert D. Wagner, Jr. Spring, 88, 289-297.
Rowland, Susan. (2006). Nature writing: Jung's eco-logic in the conjunctio of comedy and tragedy. Spring, 75, 275-297.
Rowland, Susan. (2007). [Book review]: The principle of individuation: Toward the development of human consciousness by Murray Stein. Spring, 78, 363-366.
Roy, Manisha. (2013). C. G. Jung and India: Is a mutual understanding possible? Spring, 90, 273-285.
Rubin, Jeffrey B. (2013). On being a Zen psychoanalyst: Subjectivity and beyond. Spring, 89, 37-46.
Rupprecht, Carol Schreier. (1974). The martial maid and the challenge of androgeny (Notes on an unbefriended archetype). Spring, 1974, 269-302.
Rust, Dorothea. (2011). Alles Wird Gut, 47ยฐ โ9โฒโ/ โ8ยฐ โ32': 69 video stills on canvas. Spring, 86, 157-164.
Sabbadini, Augusto Shantena. (2015). Eranos, synchonicity, and the I Ching. Spring, 92, 295-317.
Sabini, Meredith. (2006). Temple to gravity. Spring, 75, 139-153.
Salman, Sherry. (2006). True imagination. Spring, 74, 175-188.
Salvatore, Gianfranco. (2004). Orpheus before Orpheus: The myth of the magic citharode Spring, 71, 171-191.
Samuels, Andrew. (1983). Dethroning the self. Spring, 1983, 43-58.
Samuels, Andrew. (1981). Fragmentary vision: A central training aim. Spring, 1981, 215-225.
Samuels, Andrew. (1988). Pluralism and the Post-Jungian: A reply to Peter Bishop. Spring, 1988, 1989-196.
Sandner, Donald F. (1972). Healing symbolism in Navaho religion. Spring, 1972, 132-143.
Sardello, Robert J. (1982). City as metaphor, city as mystery. Spring, 1982, 95-111.
Sardello, Robert J. (1988). The illusion of infection: A cultural psychology of AIDS. Spring, 1988, 15-26.
Sardello, Robert J. (1985). Saving the things or how to avoid the bomb. Spring, 1985, 28-41.
Sardello, Robert J. (1983). On seeing through the world. Spring, 1983, 207-211.
Sardello, Robert J. (1983). The suffering body of the city. cancer, heart-attack, and herpes. Spring, 1983, 145-164.
Sardello, Robert J. (1984). Taking the side of things: Notes on psychological activism. Spring, 1984, 127-135.
Sartorius, Bernard. (2009). A collective symbolic life of nothingness in postmodern times. Spring, 82, 171-183.
Schaerf, Rivkah. (1950). The image of the marriage between God and Israel as it occurs in the prophets of the Od Testament, especially Ezekiel XVI. Spring, 1950, 70-89.
Schaerf, Rivkah. (1948). King Saul and the spirit of god. Spring, 1948, 47-69.
Schรคr, Hans. (1962). Carl Gustav Jung memorial address. Spring, 1962, 4-18.
Schenk, Ronald. (2006). The alchemical attitude of the analytic mind: An introductory primer on prima materia for initial beginners at the start. Spring, 74, 151-173.
Schenk, Ronald. (1994). Myths of meaning. Spring, 56, 19-39.
Schenk, Ronald. (2012). Psychopathologia psychoanalistis: An essay on The Meaning and matrix of character: An archetypal and developmental approach, Searching for the wellsprings of spirit by Nancy J. Dougherty and Jacqueline J. West. Spring, 88, 247-268.
Schenk, Ronald. (2007). The terror of soul/soul of terror. Spring, 78, 69-90.
Schermer, Barbara. (1999). Nothing new under the sun. Spring, 66, 29-42.
Schireson, Grace J. (2013). Unconscious and conscious meet Self and self: Depth psychology and Zen meditation. Spring, 89, 47-58.
Schneebaum, Ron. (1999). The A.D.D. project. Spring, 65, 55-62.
Schoen, David. (2006). Hurricanes, lightning bugs, and individuation. Spring, 75, 155-169.
Schwartz, Nathan J. & Schwartz, Sandra Ross. (1970). On the coupling of psychic entropy and negentropy. Spring, 1970, 67-90.
Schwartz, Nathan J. & Schwartz, Sandra Ross. (1972). A note on the so-called destructive aspect of psychotherapy. Spring, 1972, 219-222.
Schwartz-Salant, Nathan. (2006). The alchemical prima materia in relationship. Spring, 74, 137-150.
Schweizer, Andreas. (2009). "Observe nature and you will find the store": Reflections on the alchemical treatise Komarios to Cleopatra. Spring, 82, 81-100.
Sebrell, C. L. (1997). Anais Nin and American invention. Spring, 121-129, 121-129.
Sebrell, C. L. (1996). Marry the gardener! Spring, 60, 75-82.
Segal, Robert A. (2006). [Book review]: Jung in Africa by Blake W. Burleson. Spring, 76, 325-330.
Sells, Benjamin. (2001). Answers and explanations: Fundamentalism as a variety of rational experience. Spring, 68, 1-16.
Sells, Benjamin. (1994). Ethics after the fall. Spring, 56, 53-64.
Sells, Benjamin. (1995). [Letters to the editor]: Benjamin Sells. Spring, 57, 141.
Sells, Benjamin. (2002). Teaching with style. Spring, 69, 1-9.
Sells, Benjamin. (2007). Toward a psychology of ideas. Spring, 77, 135-147.
Selvam, Raja. (2013). Jung and consciousness. Spring, 90, 155-177.
Sengupta, Sulagna. (2013). Samudra Manthana: Reflections on an ancient Indian myth. Spring, 90, 207-225.
Serafini-Sauli, Judy. (1992). Life after film. Spring, 52, 99-106.
Sergeant, Elizabeth Shepley. (1944). Redskin nephew. Spring, 1944, 91-110.
Sexton, Lynda. (2004). Magpies, the robber muses. Spring, 70, 71-84.
Sgarzi, Julie A. (2011). Sacred travel, divine traveler. Spring, 85, 227โ245.
Sgarzi, Julie A. (2009). Healing a warrior world. Spring, 81, 243-263.
Shalit, Erel; interviewer. (1996). An interview from Israel [Shalit interviews Yechezkel Kluger and Gusti Dreyfuss]. Spring, 60, 93-109.
Shamas, Laura. (2004). Muse-worthy: Francine Prose's The Lives of the Muses. Spring, 70, 15-22.
Shamdasani, Sonu. (1993). Automatic writing and the discovery of the unconscious. Spring, 54, 100-131.
Shamdasani, Sonu. (1998). Erratic visions. Spring, 64, 127-134.
Shamdasani, Sonu. (1995). [Letters to the editor]: Sonu Shamdasani. Spring, 57, 142.
Shamdasani, Sonu. (1998). The lost contributions of Maria Moltzer to analytical psychology: Two unknown pages. Spring, 64, 103-120.
Shamdasani, Sonu. (1995). Memories, dreams, omissions. Spring, 57, 115-137.
Shamdasani, Sonu. (1994). Reading Jung backwards? The correspondence between Michael Fordham and Richard Hull. Spring, 55, 110-27.
Shamdasani, Sonu. (1990). A woman called Frank. Spring, 50, 26-56.
Shapiro, Kenneth J. (1972). A critique of introversion. Spring, 1972, 60-73.
Shen, Heyong and Lan, Gao. (2012). The garden of the heart and soul: Psychological relief work in earthquake zones and orphanages in China. Spring, 88, 61-73.
Sherry, Jay. (1986). Jung, the Jews, and Hitler. Spring, 1986, 163-175.
Sherry, Jay. (1998). Turning a blind eye: Misreading Jung. Spring, 64, 121-126.
Sherwood, Dyane N. (2006). Alchemical images, implicit communication, and transitional states. Spring, 74, 233-262.
Shugar, Mordechai. (1996). Is magic still alive? Spring, 59, 157-165.
Shukman, Henry. (2013). Light and dark: Koans and dreams. Spring, 89, 15-22.
Sieff, Daniela. (2009). Confronting death mother: An interview with Marion Woodman. Spring, 81, 177-199.
Sieff, Daniela. (2010). Neurobiology in the consulting room: An interview with Margaret Wilkinson. Spring, 84, 327-348.
Siegal, James E. (2000). The idea of the microcosm: A new interpretation. Spring, 67, 51-76.
Simmer, Stephen. (1981). The academy of the dead: On boredom, writer's block, footnotes and deadlines. Spring, 1981, 89-106.
Singer, Thomas. (2007). A personal reflection on politics and the American soul. Spring, 78, 149-176.
Singer, June. (1967). William Blake's Proverbs of Hell: A Jungian commentary. Spring, 1967, 26-54.
Singy, Patrick. (1999). Tissot and L'Onanisme: A shadow in the enlightenment. Spring, 65, 33-54.
Sipiora, Michael P. (1981). A soul's journey: Albert Camus, tuberculosis, and Aphrodite. Spring, 1981, 163-176.
Skafte, Dianne. (1997). The Sibyls: Bridging personal identity and oracular knowing. Spring, 61, 100-112.
Slater, Glen. (2011). The King's Speech, directed by Tom Hooper. Spring, 85, 347-?.
Slater, Glen. (2005). Archetypal perspective and American film. Spring, 73, 1-19.
Slater, Glen. (2006). Cyborgian drift: Resistance Is Not Futile. Spring, 75, 171-195.
Slater, Glen. (2009). A mythology of bullets. Spring, 81, 23-36.
Slater, Glen. (2010). No 'as if', no between: The Giegerich inversion of mind and soul. Spring, 84, 181-205.
Slater, Glen. (1997). Re-sink the Titanic. Spring, 62, 104-120.
Slater, Glen. (2006). [Film review]: Capote. Spring, 74, 315-320.
Slater, Glen. (2007). [Film review]: Volver, directed by Pedro Almodovar. Spring, 77, 283-288.
Slater, Glenn. (2008). [Film review]:WALL-E, directed by Andrew Staton. Spring, 80, 261-266.
Slattery, Dennis Patrick. (2008). Mystic faces, history's traces: Joseph Campbell, Irish mystic. Spring, 79, 251-272.
Slattery, Dennis Patrick. (2007). [Film review]: Stranger than fiction, directed by Marc Forster. Spring, 77, 289-293.
Slattery, Dennis Patrick. (2004). Tending the muse of poetry: Polyhymnia, myth and dream. Spring, 70, 117-130.
Slattery, Dennis Patrick. (2011). The wonder of wandering: Archetype, myth and metaphor in William Faulkner's The Bear. Spring, 85, 165-186.
Smith, Morton. (1989). The last social function of Christ. Spring, 49, 105-109.
Smith, Ann C. (1999). The last hour: When a therapist retires. Spring, 65, 151-162.
Smith, Arnold. (2008). What can artificial intelligence show us about ourselves? Spring, 80, 57-75.
Smith-Hanssen, Kate. (2009). Medea and mothers who kill. Spring, 81, 165-176.
Solomon, Jon. (1983). Juliet of the mytho-historical spirits. Spring, 1983, 109-124.
Sorge, Giovanni. (2013). Jung's hermeneutic of the Yantra and the Mandala: The influence of Heinrich Zimer's Kunstform und Yoga im indischen Kultbild. Spring, 90, 77-104.
Spiegelman, J. Marvin. (1980). The image of the Jungian analyst. Spring, 1980, 101-116.
Spiegelman, J. Marvin. (1970). Notes from the underground: A view of love and religion from a psychotherapist's cave. Spring, 1970, 196-211.
Spiegelman, J. Marvin. (1976). Psychology and the occult. Spring, 1976, 104-122.
Spitzer, Anais. (2000). In the mirror of myth: Oedipus, Eros, and Narcissus. Spring, 67, 39-50.
Staples, Michael. (1999). Technolgy and non-efficient practices. Spring, 65, 143-150.
Stein, Robert M. (1970). The animus and impersonal sexuality. Spring, 1970, 126-132.
Stein, Robert M. (1976). Body and psyche: An archetypal view of psychosomatic phenomena. Spring, 1976, 66-80.
Stein, Murray. (2011). Carl Gustav Jung: Avant-Garde conservative by Jay Sherry. Spring, 86, 281-300.
Stein, Robert M. (1981). Coupling/uncoupling: Reflections on the evolution of the marriage archetype. Spring, 1981, 205-214.
Stein, Robert M.. (1991). The fear of the Phallos. Spring, 51, 26-32.
Stein, Leslie. (2012). Global warming: Inaction, denial, and psyche. Spring, 88, 23-45.
Stein, Murray. (2009). Guest editor's forward. Spring, 82, v-vii.
Stein, Murray. (1973). Hephaistos: A pattern of introversion. Spring, 1973, 35-51.
Stein, Murray. (1977). Hera: Bound and unbound. Spring, 1977, 105-119.
Stein, Robert M. (1973). The incest wound. Spring, 1973, 133-141.
Stein, Robert M. (1987). On incest and child abuse. Spring, 1987, 61-65.
Stein, Leslie. (2013). Jung and tantra. Spring, 90, 179-203.
Stein, Murray. (2007). Letter from Switzerland. Spring, 78, 315-320.
Stein, Murray. (1976). Narcissus. Spring, 1976, 32-53.
Stein, Murray. (2009). Symbol as psychic transformer. Spring, 82, 1-12.
Stein, Robert M. (1971). Transference and individuation: Reflections on the process and future of analysis. Spring, 1971, 38-49.
Stein, Lotte. (1998). Why does the woman in the home movie look so sad? Spring, 63, 23-32.
Stewart, Jane Alexander. (2014). Film review: Philomena: A film, a woman, a reclamation of respect. Spring, 91, 265-270.
Stewart, Jane Alexander. (2005). Transformations in the mythic construct of the hero: The Manchurian Candidate from 1964 to 2004. Spring, 73, 234-245.
Stone, M. Eleanor. (1941). Democracy and the incarnation. Spring, 1941, 112-114.
Stone, Joseph B. (2012). Historical trauma and colonialismโA path analysis: The Implications for neurological and developmental psychopathology and the amelioration by healing through traditional medicine practices. Spring, 87, 77-123.
Stone, Joseph B. (2012). A Review of C.G. Jung and the Sioux traditions: Dreams, visions, nature, and the primitive by Vine Deloria, Jr. Spring, 87, 15-35.
Stones, Christopher R. (2000). Rumpelstiltskin: Guilt, regret, and transformation. Spring, 67, 77-98.
Tacey, David. (2010). Ecopsychology and the sacred: The psychological basis of the environmental crisis. Spring, 83, 329-352.
Tarnas, Richard T. (1983). Uranus and Prometheus. Spring, 1983, 59-86.
Taylor, Eugene. (1980). William James and C. G. Jung. Spring, 1980, 157-168.
Thayer, Dorothy. (1941). Unconscious attitudes toward the group. Spring, 1941, 117-119.
Thibaudier, Viviane. (2007). The French and the revolution syndrome. Spring, 78, 297-314.
Tick, Edward. (1999). Lost souls in the wars of the world. Spring, 65, 107-122.
Tick, Edward. (1997). The Vietna War and the American shadow. Spring, 62, 71-86.
Tigerman, Stanley. (1989). Construction (de)Construction (re)Construction: Failed attempts at healing an irreparable world. Spring, 49, 141-156.
Tsempelis, Evangelos. (2012). Sons of Narcissus. Spring, 88, 183-199.
โ. (1995). Two letters to Spring. Spring, 58, 127-130.
Ulanov, Ann Belford. (2011). The wanderer: Curse or capacity to live in between? Spring, 86, 249-268.
van Loben Sels, Robin. (2014). "Clearing" [poem]. Spring, 91, 263.
van Loben Sels, Robin. (2014). "Genesis". Spring, 91, 31-32.
van Loben Sels, Robin. (2011). Home as self, home as soul: The wisdom and narrative of place. Spring, 85, 17-35.
van Loben Sels, Robin. (2005). When a body meets a body. Spring, 72, 219-250.
van Waning, Adeline. (2013). Settling the Mind Meditation: Subjectivity and Beyond. Spring, 89, 25-35.
van Zyl, Deon. (2013). A Sense of Humor, Enlightenment, and Individuation. Spring, 89, 105-114.
Ventura, Milka. (1998). Biblical women who move out. Spring, 63, 73-92.
Vest, Norvene. (2007). Hermeneutical philosophy in dialogue with Freud. Spring, 77, 191-203.
Villiers-Stuart, Patricia. (1990). Recollections of a disturbed youth. Spring, 50, 80-81.
Vitolo, Antonio. (2015). The analytical leitmotif of the Eranos conferences. Spring, 92, 105-124.
Vogt, Gregory M. (1986). To the Kugler/Hillman/Goodheart drama. Spring, 1986, 156-161.
Vries, Hendrika Anna de. (2011). Rediscovering home: A myth for our time. Spring, 85, 1-16.
Waddell, Terrie. (2011). Black Swan, directed by Darren Aronofsky Spring, 85, 339-346.
Waddell, Terrie. (2010). [Book review]: Tim Burton: The monster and the crowd: A post-Jungian perspective by Helena Bassil-Morozow. Spring, 84, 401-404.
Waddell, Terrie. (2008). Trickster and the delinquency of Lost. Spring, 80, 171-186.
Wakerfield, Joseph. (1987). Analysis in revolution: Shadow projections in El Salvador. Spring, 1987, 1-16.
Walker, Mitchell. (1976). The double, an archetypal configuration. Spring, 1976, 165-175.
Walker, Mitchell. (1991). Jung and homophobia. Spring, 51, 55-70.
Walser, Hans H. (1974). An early psychoanalytic tragedy: J. J. Honegger and the beginnings of training analysis. Spring, 1974, 243-255.
Weinstein, Norman. (1981). Shadows of eros: Notes on Dorothea Tanning's surrealism. Spring, 1981, 137-148.
Weis, Heike. (2009). Living with symbols. Spring, 82, 25-30.
Weishaus, Joel. (2010). Response to Wolfgang Giegerich's "The psychologist as repentance preacher and revivalist: Robert Romanyshyn on the melting of the polar ice". Spring, 84, 323-324.
Wells, H. G. (1975). C. G. Jung. Spring, 1975, 56-59.
Wertz, Kaitryn Sheehan. (2014). Beyond Echo and Cassandra: Finding the Voice of Inner Authority. Spring, 91, 177-192.
West, Rinda. (2006). Land minds: Images of nature and shadow in two American Indian novels. Spring, 76, 19-40.
Whan, Michael. (1994). Archaic mind and modernist consciousness. Spring, 56, 40-52.
Whan, Michael. (1978). "Don Juan," trickster, and hermeneutic understanding. Spring, 1978, 17-27.
Whan, Michael. (1987). On the nature of practice. Spring, 1987, 77-86.
Whan, Michael. (2006). The unsaying of stone in Jung's psychology. Spring, 75, 23-41.
Whan, Michael. (2010). The vicissitudes of spirit in Jung's psychology: A response to Giegerich's "God Must Not Die!". Spring, 84, 91-106.
White, Victor. (1949). Some notes on Gnosticism. Spring, 1949, 40-56.
Whitmont, Edward. (1970). On aggression. Spring, 1970, 40-66.
Whitmont, Edward. (1969). The destiny concept in psychotherapy. Spring, 1969, 73-92.
Whitmont, Edward. (1964). Guilt and responsibility. Spring, 1964, 4-32.
Whitmont, Edward. (1961). Individual and group. Spring, 1961, 59-79.
Whitmont, Edward. (1956). The Magic layer of the Unconscious. Spring, 1956, 52-80.
Whitmont, Edward. (1971). Nature, symbol and imaginal reality. Spring, 1971, 64-83.
Whitmont, Edward. (1973). Prefatory remarks to Jung's "Reply to Buber". Spring, 1973, 188-195.
Whitmont, Edward. (1958). Religious aspects of life problems in analysis. Spring, 1958, 49-64.
Whitmont, Edward. (1966). The role of the ego in the life drama. Spring, 1966, 39-59.
Whitney, Elizabeth. (1942). Tarok, tarot or taroc. Spring, 1942, 13-30.
Wickes, Frances. (1948). The creative process. Spring, 1948, 26-46.
Wickes, Frances. (1941). A question. Spring, 1941, 107-109.
Wilhelm, Richard. (1961). The circulation of events: As depicted in the Chinese Book of Changes. Spring, 1961, 91-108.
Wilhelm, Hellmut. (1970). The creative principle in the Book of Changes (I Ching). Spring, 1970, 91-110.
Wilhelm, Richard. (1962). Death and renewal. Spring, 1962, 20-44.
Wilhelm, Hellmut. (1972). On sacrifice in the I Ching. Spring, 1972, 74-89.
Wilke, Hans-Joachim. (1978). On depressive delusion. Spring, 1978, 105-114.
Williams, Robert. (1982). Socrates and the myths of the soul. Spring, 1982, 165-169.
Wilmer, Harry. (1986). Combat nightmares: Toward a therapy of violence. Spring, 1986, 120-139.
Wilmer, Harry. (1977). Epic dreams and heroic ego. Spring, 1977, 46-61.
Winborn, Mark. (2013). [Book review]: Lessons of the Inca shamans: Piercing the veil, by Deborah Bryon. Spring, 90, 397-399.
Wirth, S. & Meier, I. (2011). Memoriam: Mario Jacoby (1925-2011). Spring, 86, 5.
Wirtz, Ursula. (2009). The symbolic dimension in trauma therapy. Spring, 82, 31-52.
Wolff, Toni. (1941). A few thoughts on the process of individuation in women. Spring, 1941, 81-103.
Wolff-Windegg, Philip. (1976). C. G. Jung - Bachofen, Burckhardt, and Basel. Spring, 1976, 137-147.
Wolff-Windegg, Philip. (1973). Thoreau goes west: Footnote to a footnote. Spring, 1973, 283-290.
Wolfsohn, Alfred. (1990). Notes on 'Orpheus'. Spring, 50, 76-79.
Wolner, Edward W. (1990). The postmodern moment in architecture. Spring, 50, 148-158.
Woodall, Darcy. (2004). Urania: Transcendent muse. Spring, 70, 167-185.
Woodman, Marion. (2004). Emily Dickinson and the daimon lover. Spring, 70, 39-56.
Woodman, Marion. (2005). The eye that cannot see. Spring, 72, 31-42.
Woodman, Ross. (2005). Marion Woodman's 'vale of soul-making'. Spring, 72, 43-85.
Woodman, Ross. (1986). Nietzsche's madness as soul-making: View contra Jung's. Spring, 1986, 101-118.
Woodworth, Vernon. (1989). Architecture and the anima mundi: Transformations in sacred space. Spring, 49, 123-140.
Woodworth, Vernon. (1988). The wonded child: Further thoughts on incest and child abuse in depth psychology. Spring, 1988, 203-206.
Woolger, Roger. (1973). Against imagination: The via negativa of Simone Weil. Spring, 1973, 256-273.
Wright, Jerry R. (2008). Thin places and thin times. Spring, 79, 3-14.
Wyman-McGinty, Wendy. (2005). Growing a mind: The evolution of thinking out of bodily experience. Spring, 72, 267-280.
Yandell, James. (1978). The imitation of Jung. An exploration of the meaning of "Jungian". Spring, 1978, 54-76.
Young-Eisendrath, Polly. (2013). Introduction [Special issue on Buddhism and Depth Psychology]. Spring, 89, 1-12.
Zampieri, Valentina Lucia. (2011). In the footsteps of Sheherazade, an inspiring image of feminie development and creativity: Aisha's story in Jungian transcultural perspective. Spring, 85, 37-73.
Zemmelman, Steve. (2015). [Book review]: Books by Erel Shalit. Spring, 92, 431-448.
Ziegler, Alfred. (1982). On pain and punishment. Spring, 1982, 263-278.
Ziegler, Alfred. (1979). Rheumatics and stoics: An approach to illness through archetypal medicine. Spring, 1979, 19-28.